Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
In such a field and in such endeavors it was Lincoln's sovereign
preference to measure out all the forces of his conscious life. Attent
towards God, benign towards men, upright within, and prizing life, he
found, not defiance and despair, but perennial quickening and
encouragement, whatever problems darkened round his life. For him such
soul-filling verities, and such a corresponding faith held
far-transcending primacy. And so in conscious, sovereign and
everlasting preference for the truth that shows all its light in
character, and for the faith that such clear truth forever
illuminates, Lincoln testified his confidence that in the face of
physics ethics holds supreme pre-eminence.
Of all this searching estimate and supreme comparison of these two
divergent realms one's mind may gravely doubt whether Lincoln's mind
had perfect consciousness. Concerning this no one may speak, except
with hesitance. But any one whose mind has entered into intimate
partnership with all the wealth of Lincoln's words is well aware that
it was a habit of his mind to pursue its themes to their farthest
bourne. In penetration and in pondering not many minds were ever more
evenly taxed. His mental persistence and deliberation were almost
preternatural. Discovering this, a student of his mental ways will
grow to feel that, in a likelihood almost equivalent to full
certainty, Lincoln was wittingly aware of all the meaning in his
proclivity to rate ethical interests uppermost.
At any rate, in his life and writings, so the matter stands. And
standing thus in the deeply conscious soul of Lincoln, the matter has
a high significance. It seems to testify with a prophet's steady voice
that in all the total realm of being, the realm of freedom, of
consciousness, and of character is the first and sovereign verity;
that the real is fundamentally ethical; that he who seeks for perfect
satisfaction must bring to his inquiry the glad allegiance of a moral
freeman and a moral judge; that in every undertaking becoming him as
man each cardinal moral excellence must grow and shine increasingly;
that every mental acquisition must conduce to a lowliness that adores,
to a gentleness that loves, to a purity that pledges immortality, to a
self-respect that is the mirror and original of all reality; that only
thus, in all this universe, and to all eternity, can the soul of man
gain triumphs that can satisfy. Only so will truth grow fully radiant,
and mystery become benign. Only so can finite man find peace before
his Maker, and face serenely all that wisest unbelief finds terrible.
This is truth. Here is freedom. Such is faith. Thus, in a freeman's
faith truth stands complete.
Such is Lincoln's preference. Like another Abraham, and with a kindred
insight and determination, he won all his triumphs and renown by
faith--a free and conscious faith in God, and soul, and character.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account