Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to TheologiansBeardslee, Clark S. (Clark Smith)
Philosophy
Abraham Lincoln's Cardinal Traits;: A Study in Ethics, with an Epilogue Addressed to Theologians
Beardslee, Clark S. (Clark Smith)
Lincoln, Abraham, 1809-1865 -- Psychology
There Lincoln spoke his heart. There he voiced his highest hopes.
There he traced his patriotism to its roots. And there too he touched
the quick nerve of his own disappointments, of his own often futile
endeavors and desires. And there as well his living sympathy with
other men, encumbered with disadvantage and defeat, found mighty
utterance. Lifting weights from the shoulders of all men--that in "due
time" this should be achieved he judged and felt to be the single
sovereign meaning of our national destiny.
Of just this national destiny Lincoln's personal life was a strangely
full epitome. His shoulders knew full well the pressure of those
"weights." His soul knew all the awful volume of sorrow as of joy,
that poured about the denial or the enjoyment of an "equal chance."
From the humblest walks to the foremost seat he had been permitted to
thread his way. That liberty he chiefly sought in struggling youth.
That liberty he chiefly prized as president. And this, not alone for
himself, not alone for all Americans, but for "all the world." Thus
spoke Lincoln, "all unprepared" in February of 1861.
But these spontaneous words were no passing breath of transient
sentiments. In July of that same year he sent to Congress his first
Message. That paper was Lincoln's studied and formal argument, a
president's deliberate State Paper, addressing to Congress his
responsible demonstration that the war was a necessity. In that
argument and demonstration his fundamental postulate was a definition
of our government. In that definition he affirms its "leading object"
to be "to elevate the condition of men--to lift artificial weights
from all shoulders; to clear the paths of laudable pursuit for all, to
afford all an unfettered start, and a fair chance in the race of
life." And so he calls the war a "people's contest." And he speaks of
its deeper purport as something that "the plain people understand."
And he speaks of the loyalty of all the common soldiers--not one of
whom was known to have deserted his flag--as "the patriotic instinct
of the plain people."
Public-domain text, read in full here on John Shaqi.
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