Mr. Lincoln also had a good understanding; that is, the faculty that comprehends the exact state of things and determines their relations, near or remote. The understanding does not necessarily enquire for the reason of things. While Lincoln was odd and original, while he lived out of himself and by himself, and while he could absorb but little from others, yet a reading of his speeches, messages, and letters satisfies us that he had good understanding. But the strongest point in his make-up was the knowledge he had of himself; he comprehended and understood his own capacity--what he did and why he did it--better perhaps than any man of his day. He had a wider and deeper comprehension of his environments, of the political conditions especially, than men who were more learned or had had the benefits of a more thorough training. He was a very sensitive man,--modest to the point of diffidence,--and often hid himself in the masses to prevent the discovery of his identity. He was not indifferent, however, to approbation and public opinion. He had no disgusting egotism and no pompous pride, no aristocracy, no haughtiness, no vanity. Merging together the qualities of his nature he was a meek, quiet, unobtrusive gentleman. As many contradictory opinions prevail in reference to Mr. Lincoln's heart and humanity as on the question of his judgment. As many persons perhaps contend that he was cold and obdurate as that he was warm and affectionate. The first thing the world met in contact with him was his head and conscience; after that he exposed the tender side of his nature--his heart, subject at all times to his exalted sense of right and equity, namely his conscience. In proportion as he held his conscience subject to his head, he held his heart subject to his head and conscience. His humanity had to defer to his sense of justice and, the eternal right. His heart was the lowest of these organs, if we may call them such--the weakest of the three. Some men have reversed this order and characterized his heart as his ruling organ. This estimate of Mr. Lincoln endows him with love regardless of truth, justice, and right. The question still is, was Lincoln cold and heartless, or warm and affectionate? Can a man be all heart, all head, and all conscience? Some of these are masters over the others, some will be dominant, ruling with imperial sway, and thus giving character to the man. What, in the first place, do we mean by a warm-hearted man? Is it one who goes out of himself and reaches for others spontaneously, seeking to correct some abuse to mankind because of a deep love for humanity, apart from equity and truth, and who does what he does for love's sake? If so, Mr. Lincoln was a cold man. If a man, woman, or child approached him, and the prayer of such an one was granted, that itself was not evidence of his love. The African was enslaved and deprived of his rights; a principle was violated in doing so. Rights imply obligations as well as duties. Mr.