"I shall never forget the benignant expression of his face, the tearful look of his eye and the quiver of his voice, when he deprecated a resort to retaliatory measures. He said he could not take men out and kill them in cold blood for what was done by others. If he could get hold of the persons who were guilty of killing the colored prisoners in cold blood, the case would be different, but _he could not kill the innocent for the guilty_" (Reminiscences of Lincoln, pp. 188, 189). NICOLAY AND HAY'S "LIFE OF LINCOLN." Of the numerous biographies of Lincoln that have been published, the authors of three, above all others, were specially qualified and possessed the necessary materials for a reliable biography of him--Herndon, Lamon, and Nicolay and Hay. As Colonel Lamon's "Life" covers but a part of Lincoln's career, and as Mr. Herndon's "Life" deals more with his private life than with his public history, the biography of Lincoln that is likely to be accepted as the standard authority, is the work written by his private secretaries, Col. John G. Nicolay and Col. John Hay, which originally appeared in the _Century Magazine_. In the chapter on "Lincoln and the Churches," the religious phase of Lincoln's character is presented. In dealing with this question the authors have carefully avoided the rock upon which Lamon's "Life" was wrecked, and at the same time have refrained from repeating the misrepresentations of Holland and Arnold. They do not offend the church by openly declaring that Lincoln was an Infidel; neither do they outrage truth by asserting that he was a Christian. They affirm that during the latter years of his life he recognized a "superior power," but they do not intimate that he recognized Jesus Christ as this power, or any part of it, nor that he accepted the Bible as a special revelation of this power. In the following passage they impliedly deny both his alleged Atheism and his alleged orthodoxy: "We have no purpose of attempting to formulate his creed; we question if he himself ever did so. There have been swift witnesses who, judging from expressions uttered in his callow youth, have called him an Atheist, and others who, with the most laudable intentions, have remembered improbable conversations which they bring forward to prove at once his orthodoxy and their own intimacy with him." As it is not claimed that Lincoln was an Atheist, especially during the last years of his life, the above can very properly be brought forward in support of the negative of this question. In the last clause it is intended by the authors to administer a sarcastic rebuke to such witnesses as Brooks, Willets and Vinton, as well as deny the truthfulness of their statements.