Abridgment of the Debates of Congress, from 1789 to 1856, Vol. 2 (of 16)United States. Congress
History
Abridgment of the Debates of Congress, from 1789 to 1856, Vol. 2 (of 16)
United States. Congress
Law -- United States; United States -- Politics and government
As to the words "freest and most enlightened," which were more
immediately the subject of discussion, he did not object against them on
the ground of fact, but he considered the expression as resolving itself
into a question of decorum and delicacy, the rules of which appeared to
him to be violated, in their ascribing to themselves such a superlative
preference, however true, in a comparison with every other people. The
amendment of the gentleman from Maryland (Mr. CHRISTIE) very much
softened the terms and rendered them more palatable.
Mr. KITCHELL thought we had given a very good proof that we are not the
most enlightened people in the world, by this discussion; and if we
declare to the world that we are, that declaration will be a still more
glaring proof. It appeared to him quite unnecessary; he thought it
spending a great deal of time to no purpose; it was not important enough
for that waste of time, when the session was to be so short; he
therefore wished the question to be put.
Mr. SITGREAVES agreed that a very useless and improper latitude had been
assumed in the discussion, and he thought that a few moments would not
be misspent in recalling the attention of the committee to the real
question before them. The assertion that we are the freest and most
enlightened nation in the world was found fault with, and while some
gentlemen moved to strike it out altogether, others proposed to qualify
it in different ways. Mr. S. believed that, in any modification of the
expression, the criticism was, in itself, extremely unimportant; and if,
as some gentlemen had treated it, it was a mere question of decorum, he
should feel perfectly indifferent whether it was rejected or retained.
But when he heard one member deny that we are the most free, and another
that we are enlightened; and most especially when he heard that the
expression was contended to be improper in relation to the acts and the
administration of the Government, he confessed it did appear to him to
be of some consequence not to part with the expression, lest, by doing
so, the House should give countenance to these objections. For his own
part, he believed the proposition to be true; he conceived the word
"enlightened," as applicable to political illumination; and not to our
rank in arts, sciences, or literature; and he considered the sentence as
equivalent to an assertion that we enjoy the most enlightened system of
political freedom extant. In this view of it, he thought it literally
true; and, if true, he could not discern the indecorum of declaring so
on the present occasion. He was strongly impressed with the propriety of
the idea which he had suggested yesterday, that this should be
considered as an act of intercourse purely domestic, an expression of
self-gratulation on our superior happiness, which, by the forms of
society, ought not to be noticed by any other nation. We may be deemed,
without too bold a figure, to be speaking in soliloquy; and to listen to
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