Abridgment of the Debates of Congress, from 1789 to 1856, Vol. 4 (of 16)United States. Congress
History
Abridgment of the Debates of Congress, from 1789 to 1856, Vol. 4 (of 16)
United States. Congress
Law -- United States; United States -- Politics and government
Here is a tri-forked alternative. Let us consider each branch, and
see if either be true, in the sense assumed by the committee. The
first--"abject and degrading submission"--takes two things for granted:
that trading, pending the edicts of France and Great Britain, is
submission; and next that it is submission, in its nature, abject and
degrading. Neither is true. It is not submission to trade, pending
those edicts, because they do not command you to trade; they command
you _not_ to trade. When you refuse to trade, you submit; not when you
carry on that trade, as far as you can, which they prohibit. Again, it
is not true that such trading is abject and disgraceful, and that, too,
upon the principles avowed by the advocates of this report. Trading,
while these edicts are suspended over our commerce, is submission,
say they, because we have not physical force to resist the power of
these belligerents; of course, if we trade, we must submit to these
restrictions, not having power to evade or break through them. Now,
admit, for the sake of argument, (what however in fact I deny,) that
the belligerents have the power to carry into effect their decrees
so perfectly; that, by reason of the orders of Great Britain, we are
physically disabled from going to France; and that, by the edicts of
France, we are in like manner disabled from going to Great Britain.
If such be our case, in relation to these powers, the question is,
whether submitting to exercise all the trade which remains to us,
notwithstanding these edicts, is "abject and degrading."
In the first place, I observe, that submission is not, to beings
constituted as we are, always "abject and degrading." We submit to the
decrees of Providence--to the laws of our nature. Absolute weakness
submits to absolute power; and there is nothing in such submission
shameful or degrading. It is no dishonor for finite not to contend
with infinite. There is no loss of reputation if creatures, such as
men, perform not impossibilities. If then it be true, in the sense
asserted by some of the advocates of this report, that it is physically
impossible for us to trade with France and Great Britain and their
dependencies, by reason of these edicts, still there is nothing "abject
or degrading" in carrying on such trade as these edicts leave open to
us, let it be never so small or so trifling; which, however, it might
be easily shown, as it has been, that it is neither the one nor the
other. Sir, in this point of view, it is no more disgraceful for us
to trade to Sweden, to China, to the Northwest coast, or to Spain and
her dependencies--not one of which countries is now included in those
edicts--than it is disgraceful for us to walk, because we are unable to
fly; no more than it is shameful for man to use and enjoy the surface
of this globe, because he has not at his command the whole circle of
nature, and cannot range at will over all the glorious spheres which
constitute the universe.
Public-domain text, read in full here on John Shaqi.
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