Abridgment of the Debates of Congress, from 1789 to 1856, Vol. 4 (of 16)United States. Congress
History
Abridgment of the Debates of Congress, from 1789 to 1856, Vol. 4 (of 16)
United States. Congress
Law -- United States; United States -- Politics and government
To cherish peace and friendly intercourse with all nations
having correspondent dispositions; to maintain sincere
neutrality towards belligerent nations; to prefer, in all
cases, amicable discussion and reasonable accommodation of
differences, to a decision of them by an appeal to arms;
to exclude foreign intrigues and foreign partialities, so
degrading to all countries, and so baneful to free ones; to
foster a spirit of independence, too just to invade the rights
of others, too proud to surrender our own, too liberal to
indulge unworthy prejudices ourselves, and too elevated not
to look down upon them in others; to hold the union of the
States as the basis of their peace and happiness; to support
the constitution, which is the cement of the Union, as well in
its limitations as in its authorities; to respect the rights
and authorities reserved to the States and to the people, as
equally incorporated with, and essential to the success of, the
general system; to avoid the slightest interference with the
rights of conscience or the functions of religion, so wisely
exempted from civil jurisdiction; to preserve, in their full
energy, the other salutary provisions in behalf of private
and personal rights, and of the freedom of the press; to
observe economy in public expenditures; to liberate the public
resources by an honorable discharge of the public debts; to
keep within the requisite limits a standing military force,
always remembering that an armed and trained militia is the
firmest bulwark of Republics; that without standing armies
their liberty can never be in danger, nor with large ones
safe; to promote, by authorized means, improvements friendly
to agriculture, to manufactures, and to external as well as
internal commerce; to favor, in like manner, the advancement
of science and the diffusion of information, as the best
aliment to true liberty; to carry on the benevolent plans which
have been so meritoriously applied to the conversion of our
aboriginal neighbors from the degradation and wretchedness of
savage life, to a participation of the improvements of which
the human mind and manners are susceptible in a civilized
state;--as far as sentiments and intentions such as these can
aid the fulfilment of my duty, they will be a resource which
cannot fail me.
Public-domain text, read in full here on John Shaqi.
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