Abury, A Temple of the British Druids, With Some Others, DescribedStukeley, William
History
Abury, A Temple of the British Druids, With Some Others, Described
Stukeley, William
Avebury (England) -- Antiquities; Druids and Druidism
There is another, as I take it, at _Classerness_, a village in the
island of _Lewis_, between _Scotland_ and _Ireland_. I took a drawing
of it from Mr. _Lwydd_’s travels; but he was a very bad designer, and
having no knowledge of the purport, makes the representation still
worse. The circle to which it belongs is 20 cubits in diameter. There
is a central obelisc. A part of the snake remains going from it,
which he calls an avenue. He did not discern the curve of it, no more
than that of _Kennet_ avenue, which he likewise has drawn in the same
collection, as a straight line. It seems to me that the circle was
double, or two concentric. I shall print it in the succeeding volume.
[Illustration:
TAB. XXXII.
_Stukely delin._ _Harris sculp_
_View of the Kist-Vaen in Clatford bottom._]
No doubt but there are more in the _britannic_ isles. I propose in this
chapter to deliver my notions concerning them in the more eastern parts
of the world, of which are many traces in ancient writing; avoiding
prolixity as much as possible.
The practice of building these serpentine temples was us’d by the
patriarchs, perhaps near the beginning of the world. I have some proof
of their being ancienter than the flood; but shall not at present
insist on it. The first person I shall take notice of on this account
is _Phut_, a brother of _Canaan_, son of _Cham_. _Phut_ was a person of
much greater eminence in antiquity, than vulgarly thought. But would we
know anything of the particular memoirs of this man, or of any other
his relations and coevals, we have nothing left us for it but heathen
story.
Tho’ the _Phœnicians_, and our Druids, as well as the _Egyptians_ too,
had the earliest use of alphabet writing, yet none of these nations
have transmitted to us any memoirs of themselves. And for what little
knowledge we have of them, besides their monuments, we are altogether
indebted to the _Greeks_, that receiv’d these arts from them. They
happily improv’d art and science, sculpture and writing, so as to hand
down to us most of the ancient history we know, beside the bible. Still
this misfortune attended them, that they improv’d the symbolical method
of writing, which they learn’d from the _Phœnicians_ and _Egyptians_,
to that monstrous pitch, as to produce what we call by the general
name of _mythology_. It was but very late that they came to write true
history: so that the whole of the ancient history of the nations they
write of, is invelop’d in this perplexing mythology.
Yet we should be highly to blame, if we absolutely neglected it. ’Tis
all we can have of prophane antiquity. ’Tis more commendable for us
to study to extricate it from its symbolic mystery, and find out the
open truth. Those that have succeeded best therein, find much agreement
between it and the scripture history, as far as they are concurrent.
Public-domain text, read in full here on John Shaqi.
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