Abury, A Temple of the British Druids, With Some Others, DescribedStukeley, William
History
Abury, A Temple of the British Druids, With Some Others, Described
Stukeley, William
Avebury (England) -- Antiquities; Druids and Druidism
DM
Roberti Halford Mit. Caroli Tucker Ar.
De Antiquitatibus Alburiensibus
optime meritis ex voto posuit
L. M. Q. _W. Stukeley._
_Stukeley f._]
The dynasty of the pastor kings is what we are chiefly concern’d
in, which belongs to the most early ages after the flood. Sir _John
Marsham_ has set them too low. Bishop _Usher_ and _Cumberland_ are
much nearer the truth, as I apprehend, and from whom I differ very
little. The last of this dynasty of pastors is _Assis_, _Archles_, our
_Egyptian Hercules_. They were _Canaanites_ that followed _Misraim_
into _Egypt_, and at first liv’d very peaceably, but in time the
two families quarrel’d, and wag’d terrible wars together, for 200
years. The _Misraimites_ possess’d the upper regions of the _Nile_,
_Canaanites_ the lower or marshy part upon the _Mediterranean_ sea,
call’d _Delta_. Hence the former call’d ’em _Titans_, i. e. dirty,
fenmen, bog-trotters, as we say contemptuously, of a people who are
their real descendants. The _Misraimites_ call’d themselves the
_Elohim_, or Gods, descendants of _Ilus_ or _Cham_, and that liv’d,
as it were, in a heavenly region, toward _Egyptian Ethiopia_, where
_Homer_ makes the gods to hold their festivals. So the _Greeks_ call’d
such as liv’d in the high countries, _Athamanes_, _heavenly_. Mount
_Olympus_ was heaven, the habitation of the gods. This was the way of
talking in the heroical times.
The _Canaanites_, on the other hand, call’d themselves _Hycsi_, or
_royal pastors_. And the stories of the battles between these two
people are the oldest stories we have among the poets, when they ring
about the wars between the gods and the _Titans_.
In the chronology of this pastor dynasty, I differ a little from the
great authors aforementioned. The chief reason why, is this. They
take the numbers in _Josephus_’s catalogue, as in the present copies;
but I hold ’em erroneous, and to be corrected from _Africanus_,
_Eusebius_, and _Syncellus_, who copied from _Josephus_ in earlier
times. _Josephus_’s present numbers are somewhat too short: for tho’
_Africanus_, _Eusebius_, and _Syncellus_ differ from one another,
as well as from _Josephus_, (such is the misfortune of negligence
in transcription) yet they all agree to heighten the numbers. And
_Josephus_ himself, twice in the same books, makes the sum total to
be 393 years, which is more than his particulars, by which _Marsham_,
_Usher_, and _Cumberland_ go. But take that sum total 393, and set it
at the _exodus_, and count upwards: I apprehend then we have it in its
right situation.
By this means, the head of the pastor dynasty in _Egypt_, which
commenced with _Salatis_, must be placed _anno mundi_ 1860 instead of
1920, as _Usher_ and _Cumberland_ have it: and during the reign of
_Menes_, _Misraim_, _Osiris_, according to their own chronology. This,
I am confident, is near the truth. And thus that dynasty is to be
plac’d in the list of time.
_Manethon_’s dynasties of pastor kings in lower _Egypt_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account