Abury, A Temple of the British Druids, With Some Others, DescribedStukeley, William
History
Abury, A Temple of the British Druids, With Some Others, Described
Stukeley, William
Avebury (England) -- Antiquities; Druids and Druidism
It seems, at this time, the major part of the world, thro’ ignorance
or negligence, knew not the true length of a year, making it of 360
days only. But _Abraham_ taught the _Egyptians_ better; for now we
may understand that remark in _Syncellus_, that under _Assis_ or
_Hercules_, the last of the pastor kings, the 5 additional days were
placed in their year. And then a solar year of 365 days first began
among the _Egyptians_. ’Tis somewhat odd, that the _Egyptians_ should
call these 5 additional days by the word _Nesi_, which signifies a
_snake_. I suppose they meant by it _sacred days_, _holy days_. They
were placed at the end of the year, and reckon’d birth-days of the
gods, I suppose from some fore-notices they had of the birth of Messiah
at that time of the year; for I find all antiquity had such notice. But
_Syncellus_ does not tell us the whole of the truth: _Abraham_ taught
_Assis_ likewise the intercalation of the quarter-day, and the leap-day
every fourth year. For, according to what I have been able to see
concerning this matter, the _Mosaic_ or patriarchal year was solar, and
strictly _Julian_. But when the world was o’erwhelm’d with idolatry,
providence judg’d proper to alter the year too, in order to dislocate
their heathenish and superstitious festivals. Therefore to _Moses_ God
communicated the form of the lunæ-solar year, which the _Jews_ use to
this day. But toward the advent of Messiah, providence took care to
restore the ancient patriarchal year, in the _Julian_ form.
Hence we may account for what _Herodotus_ tells us of the _Thebans_, a
people in upper _Egypt_, who intercalate the quarter-day every fourth
year: from the earliest times, no doubt from the time of _Hercules_.
Let us mention this remark. In the sacred account of _Abraham_’s
sojourning here in _Egypt_, we meet with no distaste of the _Egyptians_
to shepherds, which in his grandson _Jacob_’s time was an abomination
to them. This shews that the pastor kings now reign’d here, with
whom _Abraham_ convers’d; and it shews the reason of that abomination,
when they were expell’d; it confirms this history of _Manethon_’s
dynasty, and illustrates the scriptures. _Jacob_’s family being
_Canaanites_ and shepherds, were taken to be of those that held the
_Egyptians_ in so long a war. They were pretended to be spies by
_Joseph_, _Gen._ xlii. 9.
[Illustration:
TAB. XXXVII.
KIST VAEN
_In Cornwal_
_In Cornwal_
_In Monkton field by Abury_
_Stukeley delin._ _E. Kirkall sculp._]
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