Knowledge, Theory of -- Early works to 1800; Philosophy -- Early works to 1800
§26. _Non modo rerum sed verborum_: cf. 9. _Igitur_ picks up the broken
thread of the exposition; so 35, and frequently. _Principes ... ex his
ortae_: the Greek terms are ‛απλα and συνθετα, see Arist. _De Coelo_, I. 2
(R. and P. 294). The distinction puzzled Plutarch (quoted in R. and P.
382). It was both Aristotelian and Stoic. The Stoics (Zeller, 187 sq.)
followed partly Heraclitus, and cast aside many refinements of Aristotle
which will be found in R. and P. 297. _Quasi multiformes_: evidently a
trans. of πολυειδεις, which is opposed to ‛απλους in Plat. _Phaedr._ 238 A,
and often. Plato uses also μονοειδης for _unius modi_; cf. Cic. _Tim._ ch.
VII., a transl. of Plat. _Tim._ 35 A. _Prima sunt_: _primae_ (sc.
_qualitates_) is the needless em. of Walker, followed by Halm. _Formae_ =
_genera_, ειδη. The word is applied to the four elements themselves, _N.D._
I. 19; cf. also _quintum genus_ below, and _Topica_, 11--13. A good view of
the history of the doctrine of the four elements may be gained from the
section of Stob. _Phys._, entitled περι αρχων και στοιχειων και του παντος.
It will be there seen that Cic. is wrong in making _initia_ and _elementa_
here and in 39 (αρχαι and στοιχεια) convertible terms. The Greeks would
call the four elements στοιχεια but _not_ αρχαι, which term would be
reserved for the primary Matter and Force. _Aër et ignis_: this is Stoic
but _not_ Aristotelian. Aristot., starting with the four necessary
properties of matter, viz. heat, cold, dryness, moisture, marks the two
former as active, the two latter as passive. He then assigns _two_ of these
properties, _one_ active and _one_ passive, to each of the four elements;
each therefore is to him _both_ active and passive. The Stoics assign only
_one_ property to each element; heat to fire, cold to air (cf. _N.D._ II.
26), moisture to water, dryness to earth. The doctrine of the text follows
at once. Cf. Zeller, pp. 155, 187 sq., with footnotes, R. and P. 297 sq.
_Accipiendi ... patiendi_: δεχεσθαι often comes in Plat. _Tim._ _Quintum
genus_: the note on this, referred to in Introd. p. 16, is postponed to 39.
_Dissimile ... quoddam_: so MSS.; one would expect _quiddam_, which Orelli
gives. _Rebatur_: an old poetical word revived by Cic. _De Or._ III. 153;
cf. Quintil. _Inst. Or._ VIII. 3, 26.
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