systematised perceptions (καταληψεις or καταληπτικαι φαντασιαι) sometimes also called τεχνη (cf. Sext. _Pyrrh. Hyp._ III. 188 τεχνην δε ειναι συστημα εκ καταληψεων συγγεγυμνασμενων); (2) to denote a single perception, which use is copied by Cic. and may be seen in several passages quoted by Zeller 80. _Ut convelli ratione non posset_: here is a trace of later Stoicism. To Zeno all καταληπτικαι φαντασιαι were ασφαλεις, αμεταπτωτοι ‛υπο λογου. Later Stoics, however, allowed that some of them were not impervious to logical tests; see Sext. _Adv. Math._ VII. 253, qu. Zeller 88. Thus every καταληπτικη φαντασια, instead of carrying with it its own evidence, had to pass through the fire of sceptical criticism before it could be believed. This was, as Zeller remarks, equivalent to giving up all that was valuable in the Stoic theory. _Inscientiam: ex qua exsisteret_: I know nothing like this in the Stoic texts; αμαθια is very seldom talked of there. _Opinio_: δοξα, see Zeller and cf. _Ac._ II. 52, _T.D._ II. 52, IV. 15, 26. §42. _Inter scientiam_: so Sextus _Adv. Math._ VII. 151 speaks of επιστημην και δοξαν και την εν μεθοπιαι τουτων καταληψιν. _Soli_: Halm, I know not why, suspects this and Christ gives _solum ei_. _Non quod omnia_: the meaning is that the reason must generalize on separate sensations and combine them before we can know thoroughly any one _thing_. This will appear if the whole sentence be read _uno haustu_; Zeller p. 78 seems to take the same view, but I have not come across anything exactly like this in the Greek. _Quasi_: this points out _normam_ as a trans. of some Gk. word, κριτηριον perhaps, or γνωμων or κανων. _Notiones rerum_: Stoic εννοιαι; Zeller 81--84, R. and P. 367, 368. _Quodque natura_: the omission of _eam_ is strange; Faber supplies it. _Imprimerentur_: the terms εναπεσφραγισμενη, εναπομεμαγμενη, εντετυπωμενη occur constantly, but generally in relation to φαντασιαι, not to εννοιαι. _Non principia solum_: there seems to be a ref. to those αρχαι της αποδειξεως of Arist. which, induced from experience and incapable of proof, are the bases of all proof. (See Grote's _Essay on the Origin of Knowledge_, first printed in Bain's _Mental and Moral Science_, now re-published in Grote's _Aristotle._) Zeno's εννοιαι were all this and more. _Reperiuntur_: two things vex the edd. (1) the change from _oratio obliqua_ to _recta_, which however has repeatedly taken place during Varro's exposition, and for which see _M.D.F._ I. 30, III. 49; (2) the phrase _reperire viam_, which seems to me sound enough. Dav., Halm give _aperirentur_. There is no MSS. variant. _Aliena_: cf. _alienatos_ _D.F._ III. 18. _A virtute sapientiaque removebat_: cf. _sapiens numquam fallitur in iudicando_ _D.F._ III. 59. The _firma adsensia_ is opposed to _imbecilla_ 41. For the _adsensio_ of the _sapiens_ see Zeller 87. More information on the subject-matter of this section will be found in my notes on the first part of the _Lucullus_. _In his constitit_: cf.