Knowledge, Theory of -- Early works to 1800; Philosophy -- Early works to 1800
§77. _Expresserat_: "had put into distinct shape". Cf. 7 and I. 19.
_Exprimere_ and _dicere_ are always sharply distinguished by Cic., the
latter merely implying the mechanic exercise of utterance, the former the
moulding and shaping of the utterance by conscious effort; cf. esp. _Orat._
3, 69, and _Ad Att._ VIII. 11, 1; also _De Or._ I. 32, _De Div._ I. 79, qu.
by Krebs and Allgayer. The conj. of Dav. _exposuerat_ is therefore
needless. _Fortasse_: "we may suppose". _Nec percipere_, etc.: cf. 68, n.
_Tum illum_: a change from _ille, credo_ (sc. _respondit_), the _credo_
being now repeated to govern the infin. For the constr. after _ita
definisse_ cf. _M.D.F._ II. 13 (who quotes exx.); also the construction
with _ita iudico_ in 113. _Ex eo, quod esset_: cf. 18, n. _Effictum_: so
Manut. for MSS. _effectum_, cf. 18. _Ab eo, quod non est_: the words _non
est_ include the two meanings "is non existent," and "is different from
what it seems to be"--the two meanings of _falsum_ indeed, see n. on 47.
_Eiusdem modi_: cf. 40, 84. MSS. have _eius modi_, altered by Dav. _Recte
... additum_: the semicolon at _Arcesilas_ was added by Manutius, who is
followed by all edd. This involves taking _additum_ = _additum est_, an
ellipse of excessive rarity in Cic., see Madv. _Opusc._ I. 448, _D.F._ I.
43, _Gram._ 479 a. I think it quite possible that _recte consensit additum_
should be construed together, "agreed that the addition had been rightly
made." For the omission of _esse_ in that case cf. Madv. _Gram._ 406, and
such expressions as _dicere solebat perturbatum_ in 111, also _ita
scribenti exanclatum_ in 108. _Recte_, which with the ordinary stopping
expresses Cic.'s needless approval of Arcesilas' conduct would thus gain in
point. Qy, should _concessit_ be read, as in 118 _concessisse_ is now read
for MSS. _consensisse_? _A vero_: cf. 41.
§78. _Quae adhuc permanserit_: note the subj., "which is of such a nature
as to have lasted". _Nam illud ... pertinebat_: by _illud_ is meant the
argument in defence of εποχη given in 67; by _nihil ... pertinebat_ nothing
more is intended than that there was no _immediate_ or _close_ connection.
Cf. the use of _pertinere_ in _D.F._ III. 55. _Clitomacho_: cf. n. on 59.
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