Account of a Tour in Normandy, Volume 1Turner, Dawson
History
Account of a Tour in Normandy, Volume 1
Turner, Dawson
Architecture -- France -- Normandy; Normandy (France) -- Antiquities; Normandy (France) -- Description and travel
The building retains, at this time, only two of its celebrated painted
windows; but they are fortunately the two which were always considered
the best. One of them represents the history of St. Romain; the other,
the genealogy of Jewish kings, from whom the Holy Virgin descended.
Rouen has, from a very early period, been famous for its manufactories
of painted glass. But the windows of this church were still esteemed the
_chef d'oeuvre_ of its artists; and these had so far passed into a
proverb, that Farin[104] tells us it was common throughout France to
say, in recommendation of choice wine, that "it was as bright as the
windows of St. Godard." The saying, however, was by no means confined to
Rouen, for it was also applied to the windows of the Ste. Chapelle, at
Dijon.
It was at St. Godard that the burst of the reformation was first
manifested. The Huguenots, taking courage from the secret increase of
their numbers, broke into the building, in 1540, demolished the images,
and sold the pix to a goldsmith. But the man suffered severely for his
purchase: he was shortly afterwards sentenced, by a decree of the
parliament, to be hanged in front of his shop; and two of those
concerned in the outrage also suffered capital punishment. The spark
thus lighted, afterwards increased into a conflagration; and, to this
hour, there is a larger body of Protestants at Rouen, than in most
French towns.
I do not expect that you will reproach me with the prolixity of these
details. The subject is attractive to me, and I feel that you will
accompany me with pleasure in my pilgrimage, from chapel to shrine,
dwelling with me in contemplation on the relics of ancient skill and the
memorials of the piety of the departed. Nor must it be forgotten, that
the hand of the spoliator is falling heavily on all objects of
antiquity. And the French seem to find a source of perverse and
malignant pleasure in destroying the temples where their ancestors once
worshipped: many are swept away; a greater number continue to exist in
a desecrated state; and time, which changes all things, is proceeding
with hasty strides to obliterate their character. The lofty steeple
hides its diminished head; the mullions and tracery disappear from the
pointed windows, from which the stained glass has long since fallen; the
arched entrance contracts into a modern door-way; the smooth plain walls
betray neither niches, nor pinnacles, nor fresco paintings; and in the
warehouse, or manufactory, or smithy, little else remains than the
extraordinary size, to point out the original holy destination of the
edifice.
Footnotes:
Public-domain text, read in full here on John Shaqi.
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