Account of a Tour in Normandy, Volume 1Turner, Dawson
History
Account of a Tour in Normandy, Volume 1
Turner, Dawson
Architecture -- France -- Normandy; Normandy (France) -- Antiquities; Normandy (France) -- Description and travel
Near the fort stood a priory[61], whose foundation is dated as far back
as the eleventh century, when Gosselin, Viscount of Rouen, Lord of
Arques and Dieppe, having no son to inherit his wealth, was induced to
dispose of it "to pious uses," by the persuasions of two monks, who had
wandered in pilgrimage from the monastery of Saint Catherine, on Mount
Sinai. These good men assured him, that, if he dedicated a church to
the martyred daughter of the King of Alexandria, the stones employed in
building it would one day serve him as so many stepping-stones to
heaven. They confirmed him in his resolution, by presenting him with one
of the fingers of Saint Catherine. To her, therefore, the edifice was
made sacred, and hence it is believed that the hill also took its name.
In the _Golden Legend_, we find an account of the translation of the
finger to Rouen not wholly reconcileable with this history.--According
to the veracious authority of James of Voragine, there were certain
monks of Rouen, who journeyed even until the Arabian mountain. For seven
long years did they pray before the shrine of the Queen Virgin and
Martyr, and also did they implore her to vouchsafe to grant them some
token of her favor; and, at length, one of her fingers suddenly
disjointed itself from the dead hand of the corpse.--"This gift," as the
legend tells, "they received devoutly, and with it they returned to
their monastery at Rouen."--Never was a miracle less miraculous; and it
is fortunately now of little consequence to inquire whether the
mouldering relic enriched an older monastery, or assisted in bestowing
sanctity on a rising community. According to the pseudo-hagiologists,
the corpse of Saint Catherine was borne through the air by angels, and
deposited on the summit of Mount Sinai, on the spot where her church is
yet standing. Conforming, as it were, to the example of the angels, it
was usual, in the middle ages, to erect her religious buildings on an
eminence. Various instances may be given of this practice in England, as
well as in France: such is the case near Winchester, near
Christ-Church, in the Isle of Wight, and in many other places. St.
Michael contested the honor with her; and he likewise has a chapel here,
whose walls are yet standing. Its antiquity was still greater than that
of the neighboring monastery; a charter from Duke Richard IInd, dated
996, speaking of it as having had existence before his time, and
confirming the donation of it to the Abbey of St. Ouen. But St.
Michael's never rivalled the opulence of Saint Catherine's
priory.--Gosselin himself, and Emmeline his wife, lay buried in the
church of the latter, which is said to have been large, and to have
resembled in its structure that of St. Georges de Bocherville: it is
also recorded, that it was ornamented with many beautiful paintings; and
loud praises are bestowed upon its fine peal of bells. The epitaph of
the founder speaks of him, as--
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