Account of a Tour in Normandy, Volume 2Turner, Dawson
History
Account of a Tour in Normandy, Volume 2
Turner, Dawson
Architecture -- France -- Normandy; Normandy (France) -- Antiquities; Normandy (France) -- Description and travel
So idle and unmeaning is the tale, that I should scarcely have thought
it worth while to have repeated it, but for the Latin distich, which, as
the story goes, was extemporized by the demon, at the moment when they
were flying over the Tuscan sea, and by which he sought to mislead his
rider, and to cause him to end his journey beneath the deep.--The sense
of the verses is not very perspicuous, but they are remarkable for
reading forwards and backwards the same; and though to you they may
appear a childish waste of intellect, you will, I am sure, admit them to
be ingenious, and they may amuse some of the younger members of your
family:--
"Signa te, signa, temerè me tangis et angis;
Roma tibi subito motibus ibit amor."--
I must dismiss the canon of Cambremer, by stating, that I am informed by
a friend, that the same story is also found in the lives of sundry other
wizards and sorcerers of the good old times.
Bayeux cathedral, like the other Neustrian churches, has been deprived
of its sainted relics, and its most precious treasures, in consequence
of the successive spoliations which have been inflicted upon it by
heathen Normans, heretical Calvinists, and philosophical jacobins. The
body of St. Exuperius was carried, in the ninth century, for safety to
Corbeil, and the chapter have never been able to recover it: that of St.
Regnobert was in after times stolen by the Huguenots. Many are the
attempts that have been made to regain the relics of the first bishop of
the see; but the town of Corbeil retained possession, whilst the
Bajocessians attempted to console themselves by antithetical
piety.--"Referamus Deo gratias, nec inde aliquid nos minus habere
credamus, quòd Corbeliensis civitas pignus sacri corporis vindicavit.
Teneant illi tabernaculum beatæ animæ in cineribus suis; nos ipsam
teneamus animam in virtutibus suis: teneant illi ossa, nos merita: apud
illos videatur remansisse quod terræ est, nos studeamus habere quod
coeli est: amplectantur illi quod sepulchre, nos quod Paradiso
continetur. Meminerit et beatior ille vir, utrique quidem loco, sed huic
speciali se jure deberi."--St. Regnobert's _chasuble_ is however, left
to the church, together with his maniple and his stole, all of them
articles of costly and elaborate workmanship. They were found in his
coffin, when it was opened by the Calvinists; and they are now worn by
the bishop, on the anniversary of the saint, as well as on five other
high festivals, during the year; at which times, the faithful press with
great devotion to kiss them. When not in use, they are kept in an ivory
chest, magnificently embossed with solid silver, and bearing an
inscription in the Cufic character, purporting that whatever honor men
may have given to God, they cannot honor him so much as He deserves.
Father Tournemine, the Jesuit, is of opinion, that this box was taken by
the French troops, under Charles Martel, in their pillage of the Saracen
Public-domain text, read in full here on John Shaqi.
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