The town of Louviers, though never fortified, is noticed on several occasions in history. It was the seat of the conferences between Richard Coeur-de-Lion and Philip Augustus, which ended in the treaty of 1195, defining new limits to Normandy.--It was, as I have already mentioned, one of the items of the compensation made by the same Duke to the Archbishop of Rouen, for the injury done to the church, by the erection of Château Gaillard.--During the wars of Edward IIIrd, "Louviers," to use the language of old Froissart, "after the battle of Caen, was soon entered by the Englishmen, as it was not closed; and they over-ran, and spoiled, and robbed it without mercy, and won great riches; for it was the chief place in all Normandy for drapery, and was full of merchandize."--And, in the subsequent warfare of the fifteenth century, this town, like the others in the duchy, was taken by our countrymen, under Henry Vth, and lost by them under his successor.--Hither the Norman parliament retired when the Huguenots were in possession of Rouen; and here they remained till the recapture of the capital.--It was probably owing in a great measure to this circumstance, that Louviers was induced to distinguish itself by a devoted attachment to the party of the league, for which it suffered severely in 1591, when it was captured and pillaged by the royalists shortly after their victory at Ivry. The town was then taken through the treachery of a priest of the name of Jean de la Tour, who received, as a recompence, a stall in the cathedral at Evreux, but was so much an object of abhorrence with his brethren, that he scarcely ever ventured to appear in his place. During the holy week, however, he attended; and it once happened, that while he was so officiating, all the canons contrived to leave the church towards the close of the psalm, which immediately precedes the _Benedictus_ at _Laudes_, so that the anthem, _Traditor autem_, which is sung with that hymn, necessarily fell to the part of de la Tour, who found himself compelled to chaunt it, to his own extreme confusion, and the infinite amusement of the congregation. Irritated and mortified, the poor priest preferred his complaints to the king; but it was one thing to love the treason, and another to love the traitor; and his appeal obtained no redress.