Account of a Tour in Normandy, Volume 2Turner, Dawson
History
Account of a Tour in Normandy, Volume 2
Turner, Dawson
Architecture -- France -- Normandy; Normandy (France) -- Antiquities; Normandy (France) -- Description and travel
Bourg-Achard was the seat of an abbey, built by the monks of Falaise, in
1143: it was originally dedicated to St. Lô; but St. Eustatius, the
favorite saint of this part of the country, afterwards became its
patron. Before the revolution, his skull was preserved in the sacristy
of the convent, enchased in a bust of silver gilt[51]; and even now,
when the relic has been consigned to its kindred dust, and the shrine to
the furnace, and the abbey has been levelled with the ground, there
remains in the parochial church a fragment of sculpture, which evidently
represented the miracle that led to Eustatius' conversion.--The knight,
indeed, is gone, and the cross has disappeared from between the horns of
the stag; but the horse and the deer, are left, and their position
indicates the legend.--The church of Bourg-Achard has been materially
injured. The whole of the building, from the transept westward, has been
taken down; but it deserves a visit, if only as retaining a _bénitier_
of ancient form and workmanship, and a leaden font. Of the latter, I
send you a drawing. Leaden fonts are of very rare occurrence in
England[52], and I never saw or heard of another such in France: indeed,
a baptismal font of any kind is seldom to be seen in a French church,
and the vessels used for containing the holy water, are in most cases
nothing more than small basins in the form of escalop shells, affixed to
the wall, or to some pillar near the entrance.--It is possible that
the fonts were removed and sold during the revolution, as they were in
our own country, by the ordinance of the houses of parliament, after the
deposition of Charles Ist; but this is a mere conjecture on my own part.
It is also possible that they may be kept in the sacristy, where I have
certainly seen them in some cases. In earlier times, they not only
existed in every church, but were looked upon with superstitious
reverence. They are frequently mentioned in the decrees of
ecclesiastical councils; some of which provide for keeping them clean
and locked; others for consigning the keys of them to proper officers;
others direct that they should never be without water; and others that
nothing profane should be laid upon them[53].
[Illustration: Leaden Font at Bourg-Achard]
Public-domain text, read in full here on John Shaqi.
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