A circus is a circular arena of _fourteen yards nine inches_ in
diameter, surrounded by benches. Travel with a yard measure, measure
the diameter of the Cirque d’Hiver, of the Cirque d’Été, and of the
Nouveau Cirque. Cross the sea towards America, follow Barnum and
measure across his arena, continue your journey round the world
by exploring Australia and Asia; lastly, return to Europe by the
Caucasus, raise the canvas of one of the numerous travelling circuses
which erect their tents at Astrakan in the fair time—you will not
discover the difference of a fraction of an inch from the rule of
fourteen yards nine inches in diameter. Fourteen yards nine inches is
the regulation size.
A superstition, perhaps?
Do not believe it.
The unvarying dimensions of the arena respond to a double necessity:
the exigency of the man and the exigency of the animal.
You already know that the _banquiste_ is instinctively nomad, both
through disposition and interest. It is therefore most important
that, although he continually changes his locality he should find the
scene of his performance unvaried.
This rule is extremely convenient for men, but it is indispensable
for animals. A performing horse must find, in whatever spot he
appears before the public, a ring of fourteen [p186] yards nine
inches sanded to a depth of three inches and a quarter, surrounded by
a palisade opening in two places only, and low enough to enable it to
walk round it, with the fore hoofs on the red cushion and the hind
legs in the arena.
[Illustration]
The Hippodrome is not restricted to these dimensions. Its arena
is an elastic parallelogram, rounded at the four angles to assist
the horses in turning. Its shape excludes all acts of equestrian
vaulting, based upon the support given by the centrifugal force to
circus acrobats.
It is not only the name but the principles of art which the
Hippodrome has borrowed from Greece. No doubt the circus gives us an
opportunity of admiring the human body, after the education of the
ancients has restored it to the forms chosen by them for the eternal
life of marble; but the purest lessons in Greek æsthetics are to be
found at the Hippodrome. [p187]
You know that one of the most important differences which distinguish
our conception of human beauty from that formed by Greek art lies in
this principle: the subordination of the body to the head.
[Illustration]
Public-domain text, read in full here on John Shaqi.
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