This fascination, which Greek art knew nothing of, does not
affect us at the Hippodrome. The latent sentiment is [p191] in
abeyance, like the pity which the Spaniards never feel at their
bull-fights, probably because the arenas are too vast. A true pagan
would probably congratulate himself upon the freedom from emotion
which, at the Hippodrome, leaves him free to enjoy the essence of
beauty. But we cannot all raise ourselves to the level of this
Olympian indifference; we do not care to be cured of the pleasure we
enjoy—contenting ourselves with deploring, like Théophile Gauthier,
“_d’être si fort corrompus de Christianisme_.”
[Illustration] [p192]
The Hippodrome regains all its advantages when it leaves to the
circus the exhibition of “expressive novelties,” which must be seen
close at hand, and contents itself with its speciality of races: foot
and horse races, chariot races, “Berberini races,” processions, and
pantomimes.
The race of riderless horses is one of the most attractive spectacles
one can possibly see, and it is easily understood why the Italians
with their artistic genius elected to close the festivities of their
carnival by this exciting contest.
Every one has read some descriptions of this hippique _fête_ which
so greatly delighted papal Rome. For a fortnight before the race
the horses which were entered for it were led out every morning to
accustom them to the course, and corn was given to them at the end of
the Corso, near the winning post.
On the day of the race, at four o’clock in the afternoon, two cannon
shots gave the signal. All the carriages at once turned out of the
road, the spectators fell back into two lines, and a detachment of
dragoons cleared the Corso at a rapid gallop. The murmur of the crowd
died away into a profound silence.
The horses chosen for the race were held in a line behind a cord
stretched towards the column of the People’s Gate. Their foreheads
were decorated with plumes, which worried their eyes by waving in
front of them; golden spangles were plaited into their tails and
manes. Small copper plates and leaden balls armed with steel points
were attached to their flanks and croups to goad them on their way;
and the effort to frighten them even led to light sheets of tin
and stiff paper being fastened on their backs, which, rustling and
quivering, [p193] produced the discomfort of a rider without the
drawback of weight.
Before the cord fell, the animals, impatient to start, excited by the
crowd, uttered loud neighs, pranced about, and produced a clamour
which filled the Corso. It frequently happened that one of them would
knock its groom down and rush amongst the crowd.
Public-domain text, read in full here on John Shaqi.
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