If the riderless horse is superb, it is certain that the chariot, the
ancient Greek chariot, immortalized by Homer, is the most æsthetic
frame for it. The other day I read a commonplace remark from Madame
Dacier, who has only, and quite justly, seized the meaning of words
in Greek. “I do not understand,” she said, “why the Greeks, who were
so wise, should have used the chariot for so long a time—why they did
not see its great inconvenience. I am not speaking of the difficulty
of managing a chariot, although it is far greater than of managing a
horse; nor of the space occupied by it: I only say that there were
two men to each chariot. These two men were important individuals,
both fit for war. Yet only one of them could fight. Moreover, some
chariots required not only two, but even three or four horses for a
single warrior—another loss which merits attention.”
[Illustration] [p196]
The excellent Madame Dacier has forgotten one thing, that the
Greeks were devoted to beauty before everything else. They liked
the chariot, because the quadriga was a superbly æsthetic picture—a
moving pedestal for the hero. So that the chariot was not only an
engine of war in their eyes; it was an object of luxurious pleasure.
Do you remember the beautiful descriptions of chariot-races which
fill the literature of Greece, and particularly the plays of
Sophocles?
Do you remember, amongst others, the account of the tutor of Orestes?
For my own part, I never witness one of these heroic displays without
the lines of the divine poet recurring to my memory.
“At sunrise the chariot-races took place. Orestes appeared, and with
him many charioteers. One was Achean, another from Sparta; two came
from Lybia, true masters of the reins. Orestes was fifth, with mares
from Thessaly. The sixth brought light chestnuts from Etolia. The
seventh was from Magnesia. The eighth, a son of Enia, advanced with
white horses. The divine Athene had sent the ninth. Lastly, a Beotian
mounted the tenth chariot.
“The heroes were standing, and when the lots had been drawn and their
places were assigned to them, they sprang forward at the blast of the
brazen trumpets. All together they raised the beasts; they shook the
reins; the arena was full of the roll of their ringing chariots. And
all mingled, confused, lavished the whip to pass by the axle of some
opponent. And the breath of the horses, covered with foam, the backs
of the drivers, and the wheels of the chariots. [p197]
[Illustration]
Public-domain text, read in full here on John Shaqi.
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