That night we gave our promised picture talk around the caravan. We had a mixed congregation of Anglicans, Roman Catholics, and Lutherans. The children seemed most interested, and would hardly go away. The Anglicans were without a clergyman at present, and they felt this privation very keenly. They had had one of the Railway Mission clergy, who had lived here and worked the surrounding district. The four missioners who had served this district at different times had all been killed in the War. Now no one was forthcoming owing to the distressing dearth of clergy. Everything was ready should anyone be sent. Monetary support was guaranteed. The vicarage was a nice little two-roomed shack with a garage and Ford car all complete. The church was dusty from long disuse, and Winifred spent all Saturday cleaning it. The furniture had been made by one of the congregation. It was of some dark wood and of very original design. The asphalt path from the church to the vicarage had been laid by a Roman Catholic neighbour. This same spirit of goodwill was shown when I went to buy gasolene and oil from a Youngstown Roman Catholic. He refused to take any money for it, saying that he was glad to help on religious work amongst the children. On Sunday we held a Sunday school at 3 p.m. The children were most eager for instruction; they knew almost nothing, poor little things. In the evening we had a service for adults in the church. A man took the collection in his hat because they could find nothing else. He carried it up the aisle and gave it to me, and as I laid it on the altar I felt that it was a more acceptable offering than many a laden alms dish offered that night in some rich cathedral. Here, as in many places, we were asked who paid us. When we explained that we were not paid, it seemed to give the people a better grasp of spiritual things. In this country of growing materialism, in which the monetary value of a thing is of first importance, it was difficult for them to understand anyone doing honorary work. They began to think religious education must be of real importance when they saw that we considered the work its own reward. The congregation asked us to keep the collection money for our work, so we thanked them and promised to use it towards paying for the pictures which we left at each place. In all the parishes which we visited we left a dozen Nelson pictures backed on linen, with wooden slips top and bottom so that they could be hung up in the church, and also some small Nelson pictures for use in class, as well as lesson books of different grades. Where the Canadian Sunday School magazine was in use the teachers found these additional books useful to supplement it both in matter and method.