Adair's History of the American IndiansAdair, James
History
Adair's History of the American Indians
Adair, James
Indians -- Origin; Indians of North America -- Southern States
The Indian manner of CURING THEIR SICK, is very similar to that of the
Jews. They always invoke YO HE WAH, a considerable space of time before
they apply any medicines, let the case require ever so speedy an
application. The more desperately ill their patients are, the more
earnestly they invoke the deity on the sad occasion. Like the Hebrews,
they firmly believe that diseases and wounds are occasioned by the holy
fire, or divine anger, in proportion to some violation of the old
beloved speech. The Jews had but small skill in physic.—They called a
physician “a binder of wounds,” for he chiefly poured oil into the
wounds and bound them up. They were no great friends to this kind of
learning and science; and their Talmud has this proverb, “the best
physicians go to hell.” King Asa was reproved for having applied to
physicians, for his disease in his feet. The little use they made of the
art of medicine, especially for internal maladies; and their persuasion
that distempers were either the immediate effects of God’s anger, or
caused by evil spirits, led them to apply themselves to the prophets, or
to diviners, magicians and enchanters. Hezekiah’s boil was cured by
Isaiah—Benhadad king of Syria, and Naaman the Syrian applied to the
prophet Elisha, and Ahaziah king of Israel sent to consult Baal-zebub.
The Indians deem the curing their sick or wounded a very religious duty;
and it is chiefly performed by their supposed prophets, and magi,
because they believe they are inspired with a great portion of the
divine fire. On these occasion they sing YO YO, on a low bass key for
two or three minutes very rapidly; in like manner, HE HE, and WA WA.
Then they transpose and accent those sacred notes with great vehemence,
and supplicating fervor, rattling all the while a calabash with small
pebble-stones, in imitation of the old Jewish rattles, to make a greater
sound, and {172} as it were move the deity to co-operate with their
simple means and finish the cure[XLII].
Footnote XLII:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account