"Yes, in the days when every man had to look out for himself and had no
thought for his neighbor, it was a continual struggle to get as much as
possible for one's work and to give as little as possible for the work
of another. Such conditions were natural under a system of greed and
selfishness, and they brought on much contention and trouble, which,
happily are now ended. In the beginning," explained the speaker, "those
who enter this order of equality are required to consecrate all their
property to the Lord. Then each is given a stewardship according to his
needs and his ability to manage and to work. Children have a claim upon
their parents for support until they are of age, when they also are
given a stewardship."
"Are the wages equal to all?"
"No; and for the very good reason that the needs of all are not alike.
According to the old order, the superintendent of these works, for
instance, would draw a salary of perhaps $5000.00 a year, while the men
who do the manual labor would get less than a tenth of that sum."
"True," remarked Remand, "supply and demand regulates these things.
Superintendents are scarce, but common workmen are plentiful."
"But, my dear friend, we have no common workmen. It is just as important
that a table should be put together properly, and that it be well
finished as that there should be a superintendent of the works. No man
in our industrial system can say to another, 'I have no need of thee.'
Each is important, each has his place, each supports the other. The
polisher or the sawyer, therefore, should have his needs supplied, and
so should the overseer--but no more. What would he do with more, anyway?
Tell me."
"Why, why," replied Remand, "He could save it, put it in the bank,
invest it."
Paulus smiled. "What good would hoarded wealth be to a man whose needs
are all provided for as long as he lives, as also his children after
him. We have but one bank here--the Lord's storehouse, and all profits
derived from investments are there deposited. But speaking again of
wages, I happen to know that the superintendent of this factory is a
man with a wife only to support, and they are very simple in their
tastes. The wood-carver whom we spoke of has a large family of children.
His needs are greater than the superintendent's, therefore he receives
more for his portion. That is just, is it not?"
"Yes," replied Remand, "the theory seems to be all right but its
application, among us at least, would bring endless complications to be
adjusted."
Public-domain text, read in full here on John Shaqi.
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