"Some years before, the young man (my story is so short, and calls in so few personages, that I need not give him a name) had aspired, under the influence of religious and sympathetic feeling, to be a clergyman; but Providence, either in the form of poverty, or of theological difficulty, had prevented his prosecuting his studies to that end. And now he was only a village schoolmaster, nor likely to advance further. I have said _only_ a village schoolmaster; but is it not better to be a teacher _of_ babes than a preacher _to_ men, at any time; not to speak of those troublous times of transition, wherein a difference of degree must so often assume the appearance of a difference of kind? That man is more happy--I will not say more blessed--who, loving boys and girls, is loved and revered by them, than he who, ministering unto men and women, is compelled to pour his words into the filter of religious suspicion, whence the water is allowed to pass away unheeded, and only the residuum is retained for the analysis of ignorant party-spirit. "He had married a simple village girl, in whose eyes he was nobler than the noblest--to whom he was the mirror, in which the real forms of all things around were reflected. Who dares pity my poor village schoolmaster? I fling his pity away. Had he not found in her love the verdict of God, that he was worth loving? Did he not in her possess the eternal and unchangeable? Were not her eyes openings through which he looked into the great depths that could not be measured or represented? She was his public, his society, his critic. He found in her the heaven of his rest. God gave unto him immortality, and he was glad. For his ambition, it had died of its own mortality. He read the words of Jesus, and the words of great prophets whom he has sent; and learned that the wind-tossed anemone is a word of God as real and true as the unbending oak beneath which it grows--that reality is an absolute existence precluding degrees. If his mind was, as his room, scantily furnished, it was yet lofty; if his light was small, it was brilliant. God lived, and he lived. Perhaps the highest moral height which a man can reach, and at the same time the most difficult of attainment, is the willingness to be _nothing_ relatively, so that he attain that positive excellence which the original conditions of his being render not merely possible, but imperative. It is nothing to a man to be greater or less than another--to be esteemed or otherwise by the public or private world in which he moves. Does he, or does he not, behold and love and live the unchangeable, the essential, the divine? This he can only do according as God has made him. He can behold and understand God in the least degree, as well as in the greatest, only by the godlike within him; and he that loves thus the good and great has no room, no thought, no necessity for comparison and difference. The truth satisfies him. He lives in its absoluteness.