Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
In passing through his native land Adonijah soften paused to weep and
pray. He lamented the woes of his country, while he acknowledged the
justice of the sentence that had gone forth against her. He visited the
ruins of Nazareth and Bethlehem, he wept at Mount Calvary, he mourned
over the destruction of the temple; but he saw the traces made in the
living rock by the earthquake, and the sepulchre that could not hold in
its keeping the risen Son of God, and was comforted. One was by his side
who shared his sorrows and his joys, who wept with him for the sins of
his people, and rejoiced in that atonement by which they might yet be
forgiven and restored to their own land.[23] It was natural that a
converted Jew, long exiled from his native land, should seek the
memorable spots rendered holy by the birth, ministry, crucifixion,
resurrection, and ascension of Christ, and that his Gentile wife should
share his feelings, and accompany him in his pilgrimage; yet pilgrimages
were not common in the first ages of the Church. No allusion to such
visits can be found in any part of the New Testament, to afford either
example or encouragement to a practice that afterwards became so
general. The faith of the early Christians needed not such excitement;
they felt the presence of their Lord in heaven, and did not seek to
trace his footsteps upon earth.
Lucia Claudia had not quitted Rome without regret; she was a member of
that glorious Church to which the noblest of St. Paul’s Epistles had
been addressed while he was yet personally unknown to his Roman
brethren. She was the pastoral daughter of Linus, the friend of Pomponia
Græcina and of the fair British convert Claudia, celebrated by Martial
for her beautiful complexion, but whom the Church numbered among its
precious jewels; Clement, too, and many other persons whose names were
written in the Book of Life, regarded Lucia Claudia as a sister. No
human society was ever so closely united in friendship as the primitive
Christians, who obeyed from the heart the new commandment enjoined by
their Lord, “Love one another.”
Public-domain text, read in full here on John Shaqi.
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