Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
“Yet dread me from my living tomb,
Ye bigot slaves of haughty Rome.”
SCOTT.
Adonijah and Lucia Claudia remained in the environs of Jerusalem with
the Church and its apostolic bishop, Simeon, for many years. They were
the parents of a lovely family, who were growing up in the nurture and
fear of the Lord, when the Roman brethren, being desirous of sending
gifts to the Hebrew Christians, wished Adonijah to come to Rome to
receive their bounty for those impoverished children of Abraham who had
received the faith of Jesus. The fulfilment of the prophecies respecting
the dispersion of the Jews had probably occasioned that conversion among
the Israelites spoken of by Hegesippus, the earliest historian of the
Church. There is reason to believe that these persons retained their
ancient customs as far as a people could retain them who were under the
Gentile yoke of bondage, though they received Christ as their High
Priest, Redeemer, and Divine Ruler. Attachment to the customs of their
forefathers, and the example of Christ, “a minister of the
circumcision,” made the Hebrew Christians still cling to their ancestral
ritual. This adherence would in time have created a bar between them and
their Gentile brethren, if it had been suffered to continue; but the
revolts of the unbelieving Jews in the reigns of Trajan and Adrian
caused this separation to cease. No Israelite after those wars was
suffered to remain in Palestine, so that when Jerusalem was rebuilt
under the heathen name of Ælia, the Christian Church established there
was no longer composed of converted Jews. After a time the dispersed and
scattered tribes of Israel might purchase from the Roman soldiers once a
year the mournful privilege of weeping over the solitary
foundation-stone of the temple, but poverty and slavery left few to
avail themselves of the opportunity in that age. The custom has never
ceased; it has been transmitted from generation to generation, and the
nineteenth century still witnesses the affecting commemorative visit of
the Jew to the desecrated shrine where his forefathers once worshipped
Jehovah. He still looks forward to the promises, and fondly hopes to see
the temple crown once more the holy mount; and he will not be deceived,
for the builders will have then received the chief Corner-stone they
rejected, and will bear his seal on their foreheads, his name on their
hearts.
Public-domain text, read in full here on John Shaqi.
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