Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
He turned to Lucia Claudia
as he quitted the temple, and said, “Why should I mourn, my wife, for
these things, since the types and shadows of the Mosaic dispensation
have been accomplished and fulfilled in Christ, and like Symeon, having
seen his salvation, I am ready to depart in peace?”
The meeting between Julius the Presbyter and his sister was extremely
moving. He had indeed become a vigilant and faithful minister of Christ
to whom the Greek name of Theodatus had been given by the brethren as a
mark of their general estimation of his piety. From him Lucia heard with
painful interest of the arraignment of the Vestal College, and the
danger that impended over Cornelia Cossi, the Maxima, or chief vestal
priestess. No one knew why Domitian in his quality of Pontifex Maximus
(head priest of Jupiter) chose to institute a prosecution which darkened
the fame and endangered the lives of these unfortunate priestesses. This
year he had opened his public career of crime by condemning the Consul
Glabrio to combat with a lion in the arena; that valiant magistrate had
however redeemed his life by slaying his brute assailant, and was
banished; but Cornelia Maxima and her sister vestals found in Domitian a
more incensed and formidable foe than Glabrio. Lucia obtained permission
to visit the Chief Priestess in the prison to which the injustice of a
heathen tyrant had condemned a pure and lofty-minded Roman lady. Time
had not deprived Cornelia Maxima of her majesty of form and stature;
what she had lost in youthful charms she had gained in dignity, and when
she rose from her recumbent posture on the hard pavement of the
Tullianum, and cast an indignant glance upon her uninvited visitor,
Lucia Claudia beheld in the condemned prisoner the very Cornelia of
Nero’s reign who had urged her sovereign to arraign and punish the
lapsed vestal, the wife of his guilty favourite. She remembered this,
but not with anger, as she approached the unhappy Cornelia, and throwing
her arms about her neck assured her that Lucia Claudia still loved her,
and believed her innocent. Cornelia attempted to disengage herself from
the embrace, but she yielded at last to the sweet influence of those
womanly tears and caresses, and wept long and passionately on Lucia’s
friendly bosom. She had never shed a tear during the course of the
prosecution, and when once she became calm she wept no more; no, not
when she descended into her living grave in the sight of the awe-struck
Roman people.
After some minutes she answered the sympathizing inquiries of her
long-lost friend with placid dignity. “Lucia Claudia, I was formerly
tried on this false charge and acquitted;[26] why the accusation has
been repeated I do not know, but Cæsar has condemned me untried and
unheard.”
“No one believes the charge, dear Maxima,” replied Lucia Claudia, “and
it is said that the emperor would pardon you, if you would justify his
cruelty by calumniating yourself.”
Public-domain text, read in full here on John Shaqi.
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