Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
The unfortunate Maxima turned her magnificent countenance from him to
the vast assembly as she invoked Vesta and every deity of earth and
heaven to attest her innocence; but her voice was distinct, clear, and
even melodious. She was interrupted by the emperor, who charged her with
the crime for which she was about to suffer, and urged her repeatedly to
confess her guilt. To his severe remarks Cornelia calmly replied, “Cæsar
believes me guilty of incest, who performed the sacred rites when he
conquered and triumphed.” She had repeatedly uttered these mysterious
words on her way to the Collina Gate. No one but herself and Domitian
comprehended their meaning. Pliny the Younger, who was present, could
not discover whether this speech was intended as a satirical allusion to
the ill-success of the emperor’s Dacian campaigns, for which he had
nevertheless triumphed, or whether the unfortunate vestal wished to
conciliate her judge, and attest her own purity by this reply; the
enigma was never solved by Cornelia. Then the imperial pontiff made his
impious prayers, and after consigning the condemned vestal to her
executioners departed with his priestly attendants. At this moment Lucia
Claudia raised her veil, and turned her tearful eyes upon the unhappy
Maxima, who returned her sympathising recognition with a glance of
intelligent gratitude, and even smiled. No trace of the strong agony
that had convulsed her noble figure on the pavement of the Tullianum
remained on her dignified and placid countenance. She looked towards the
temple of which she had been the presiding priestess, she gazed upon the
Roman people, and cast a farewell look upon the bright blue heavens that
canopied old Rome, and then resolutely advanced towards the chasm. As
she placed her firm unshrinking foot upon the steps, the executioner put
forth his hand to disengage her robe, but the vestal haughtily repulsed
him, as if his touch were profanation to her purity. She was observed to
gather her flowing drapery closely round her magnificent person as she
descended into her living grave,[28] and this simple and intuitive trait
of feminine modesty redeemed for ever the aspersed character of Cornelia
Cossi Maxima, in the eyes of the vast assembly who witnessed it, from
defamation; and that dark sepulchral vault was closed never to be
re-opened to enclose another victim. The conviction that Cornelia had
been unjustly immolated made a lasting impression upon the Roman people,
and the mound that marked the awful spot was never again disturbed by
the votaries of a cruel superstition. The extension of Christianity
banished cruel heathen rites.
Public-domain text, read in full here on John Shaqi.
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