Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
“Being at length determined to execute the bloody purpose he had for
some time harboured in secret, Nero wrote to Corbulo in terms of great
esteem and kindness, calling him his friend and benefactor, and
expressing his ardent wish to have an interview with a general who had
rendered such signal services to the empire. Corbulo fell into the
snare. A mind like his, impregnated with honour and heroic fortitude,
could admit no suspicion of intended treachery. He embarked without any
retinue, and landed at Cenchreæ, a Corinthian harbour in the Ægean Sea.
Nero was then dressed in his pantomime garb, and ready to mount the
stage, when the arrival of his general officer was announced. He felt
the indecency of giving an audience in his comedian’s dress to a man
whom he respected while he hated him. To free himself from all
embarrassment he took the shortest way, and sent a death warrant.
Corbulo saw too late that honesty is too often the dupe of an ignoble
mind. ‘I have deserved this,’ he said, and fell upon his sword.”
(_Annals of Tacitus._)
NOTE V.
The sacerdotal order of the Vestals was a very ancient institution,
supposed to have been derived from Greece. It was introduced by Numa,
the second Roman king.
It is a remarkable fact that in most ancient heathen countries we find
an order of women dedicated to celibacy, whose chastity was considered
essential to the well-being of the state; thus we find virgins of the
sun in Persia, an order of recluses in Syria, described by Pliny, and
the vestal priestesses of Italy, afterwards revived by Numa, who limited
their number to four, to which two were added by Servius Tullus. It is
difficult to define the principles of this mysterious religion, of which
fire was the only visible emblem; but the orbicular form of the temple,
and the absence of any image, have led to the idea that the earth was
the object of this occult worship, and that the fire was intended to
convey the idea of Providence, the divine mind, or soul of the universe,
which enlightens and cherishes animated nature by the means of heat.
Upon the preservation of the sacred fire the existence of the state was
supposed to depend; it was continually watched by the priestesses upon
whose care the public welfare was supposed to depend. The secret,
whatever it might be, was supposed to be contained in two little tuns,
treasured in a private part of the temple, which no person was suffered
to approach. The order existed till the time of the emperor Honorius,
but its dissolution left its mysteries unrevealed. Our Saxon ancestors
worshipped a deity called Hertha, served by virgin priestesses, who
appears to have been the German Vesta. The earth was undoubtedly
worshipped under the name of Hertha, and we may therefore conclude that
the German and Latin superstitions have had the same common origin. The
vestals commenced their vocation at six years, and were vowed to thirty
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account