The particulars respecting the church of Jerusalem are gathered from the fragments of Hegesippus, the oldest historian of the church, quoted by Eusebius in his Ecclesiastical History. He states that Hegesippus travelled from place to place to collect the materials of his history, and that he talked with men who had known and conversed with the apostles. He describes the martyrdom of Simeon the brother of Jude, which took place in the reign of Trajan, when the apostle, who was second bishop of Jerusalem, was one hundred and twenty years old. The manner in which the church of Jerusalem was preserved from the miseries of the first siege of Jerusalem is better known than its second retreat, when the city was besieged again by the emperor Adrian. As the Christians composing it were converted Jews, who still adhered to the Mosaic ritual, a separation would have grown up between them and the Gentile churches. The rescript of Adrian, which compelled the Jews to leave Palestine, put an end to this order of things, but not till fifteen Jewish bishops had successively governed this church for 150 years. The second church of Jerusalem was composed of converted Gentiles or their descendants. ----- [32] In these words, “Let us depart,” according to the testimony of Josephus. THE END. TRANSCRIBER NOTES Misspelled words and printer errors have been corrected. Inconsistencies in punctuation have been maintained. [The end of _Adonijah, A Tale of the Jewish Dispersion._, by Jane Margaret Strickland.] End of the Project Gutenberg EBook of Adonijah, by Jane Margaret Strickland