The household of Julius Claudius was suddenly at this time removed to Tivoli, and thither his sister was compelled to follow him. She had been too closely watched to effect her escape by the descent that led down to the catacombs, nor could she offer any pretence for remaining behind with those persons who kept the house. The freedman Glaucus was to convey the necessary information to the bishop, of the change in her plans, and to arrange that some of the brethren were to meet her at midnight near her brother’s villa. In these days it is almost impossible to understand the powerful influence of a body so closely united as the Christians then were, extending on every side, and comprehending every order and degree in society; in which rich and poor, noble and slave, Jew and Gentile, the barbarian and the Roman citizen, formed one fellowship, and were knit together in the bonds formed by the constraining love of Christ. It was this beautiful union in the Primitive Church that first attracted the suspicions of the heathen ruler of the world. While others more virtuous could say, “See how these Christians love one another,” Nero only saw conspiracies and plots against his government; for goodness and religion to him appeared only a flimsy veil to hide corruption and wickedness like his own. The Christian union was one of brotherly love, and Lucia Claudia knew that she was surrounded by a secret circle of friends to whom she could confide herself and her wealth, without an anxious thought. In leaving light and sunshine for gloom and darkness, Lucia Claudia only lamented Adonijah; for was not she about to embrace a faith that must separate them for ever, unless his stubborn soul submitted also to its easy yoke? She found the Hebrew in that ruined fane, where her idolatry had formerly moved his indignation, and where he had betrayed his love. He was reclining at the base of a shattered column, tracing Hebrew characters upon the sand. His deep abstraction, his air of proud melancholy, harmonized with the desolation round him. It was Marius among the ruins of Carthage, or Nehemiah lamenting the prostration of Zion. The magnificence of the figure, the intellectual beauty of the countenance, awakened in Lucia’s bosom a thousand fond regrets. She sighed deeply as she remembered that it was not as a lover but as a Christian she had sought this interview, and that it must be brief and passionless. That sigh recalled Adonijah from his abstraction, he looked up and recognised his once dear Lucia. “Why are you here, destroyer of my peace?—do you come to weave your magic spells about my soul? Away, enchantress, away!” cried he impatiently.