Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
“The time elapsed, the hour was long past, and still no message came
from the camp. I went to the noble lady, I told her all, she pleaded for
her life, I dared not listen.” The narrator paused, his breath came and
went, but he collected his fainting powers: “I seized her by her long
hair, and aimed a blow at her throat; but——” here the strong pangs of
death silenced the speaker, a livid shade came over his features, a
torrent of blood issued from his mouth, and he died without concluding
his story. Enough, however, was told to prove that the cruel jealousy of
Nymphidius Sabinus had pursued his wife beyond the grave.
Adonijah listened to this recital with rigid and immovable features; the
slaves who loved Lucia Claudia raised a loud lamentation. He was
stunned, stupefied, and remained in the same attitude of intense
attention. His companions, wishing to offer the last rites to the
remains of the beautiful and unfortunate Lucia Claudia, instituted a
rigorous search for her body, but in vain. Cornelia was found dead in
her own chamber, but as no marks of violence were discovered on her
person, they supposed she had died from fright. The populace had glutted
their fury on the household of Nymphidius. The innocent and guilty died
together, with the exception of some few individuals who happened to be
absent at the moment of their entrance. The slaves of Julius supposed
that Marcus had conveyed away the corpse of his victim, and loudly
lamented that a daughter of the noble house of Claudii should pass
unhonoured and unsepulchred to the grave in the flower of her youth and
beauty. Adonijah, who remembered that she was a Christian, supposed that
the remains of the murdered Roman lady had been consigned to the gloomy
caverns of the Arenaria.
From that hour a deeper gloom darkened the features of the Hebrew slave.
He considered himself as the cause of Lucia’s miserable wedded life and
death. Remorse, deep, vain remorse, filled his breast with thorns.
Bigotry no longer made a base action appear heroic. Now he would rather
have seen her a Christian than beheld the pale, bleeding phantom his
conscience raised up. She, gentle, compassionate, and good, had been
wedded to the cruel Nymphidius; and, still the victim of his barbarous
love, had died by the hand of violence. He wished, he longed to die with
her; but grief, that bows surely but slowly the fragile form of woman,
vainly contends with the majestic strength and iron nerves of man.
Public-domain text, read in full here on John Shaqi.
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