Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
In obedience to the insnaring commands of his unfeeling master, Adonijah
stood near the Porta Triumphalis,[15] through which that father and son
were to pass on their way to the Capitol, who had subdued the chosen
people of the Lord, and led them to their long and woeful dispersion.
The procession was headed by a band of chosen musicians, who tuned their
instruments and voices to the praise of the victors. Next came the
select youths who led the gilded and garlanded victims, and after them
appeared the spoils of the vanquished nation and the long file of Hebrew
captives splendidly arrayed as if in mockery to their misery. Then the
sacred contents enshrined in the holy of holies were openly exposed to
the view of the heathen multitude. The seven golden candlesticks, the
book of the law, the magnificent vessels given by Solomon, the golden
vine, and all the costly offerings that native Jew or foreign proselyte
had consecrated to the service of the temple of the Lord. The heart of
Adonijah burned with grief and indignation as he witnessed the
desecration of these hallowed things; he felt that God had indeed
utterly forsaken his people. Art was exhausted to make the spectacle
imposing; the pageants represented with cruel fidelity every city, town,
or fortress of his unhappy country, with the part they had taken in this
disastrous war. The ensigns were adorned with paintings representing the
land of Judea before the armies of the Gentile conquerors had defaced
the Eden-like prospect, and on the reverse bore the pictured semblance
of its present desolation. A horrible fascination riveted the eyes of
Adonijah to these affecting images of national woe, but a sensation
almost allied to joy thrilled through his frame as he gazed on the
ruined towers of Jotapata, and remembered that all his kindred had
perished there. They did not swell the train of wretched captives, who
clanked their chains after the chariot of the victors; their ashes were
mingled with the soil of the holy, the beloved Judea. A fiercer, sterner
feeling agitated him as he looked upon the sullen face of Simon Gioras,
the monster whose crimes he believed had drawn down the vengeance of
Heaven upon Jerusalem, and who basely survived the ruin he had wrought.
The assassin showed no generous pride, no constancy, no remorse; he
meanly cowered from the doom awaiting him, and surviving the death of
honour craved for life. The indignant Hebrew turned away sick with
disgust and loathing from the traitor. Unconsciously he joined in the
shout the people raised to greet the emperor and his son. The Io
Triumphe! burst from his lips; he forgot he was uniting his voice to
hail the approach of the conquerors of Judea, for reason was fast
forsaking him, and the fire of insanity sparkled in his restless eyes as
he turned them on the pageant representing the captivity of the holy
city, when they suddenly encountered the glance of a female captive
Public-domain text, read in full here on John Shaqi.
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