Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
say, “Thou hast covered thyself with a thick cloud so that our prayer
cannot pass through.” His companion too derided him. “God has forsaken
us for ever; we are now without a priest, and without a king, and
without a sacrifice: all prayer is vain, from this second captivity
there can be no return.”
Adonijah’s heart was softening from its hardness, and, pierced with a
sense of his sins, he poured forth a flood of tears. Josadec, sullen and
immovable as marble, turned contemptuously away, nor did he again
address himself to his unfortunate companion.
That evening both received their sentence: Josadec was doomed to combat
with wild beasts in the arena; Adonijah was condemned to fight with one
of his own countrymen in the Circus Maximus. Josadec received the
intelligence with sullen apathy; Adonijah, with indignation. Raising his
hand towards heaven, he swore by the Almighty name of God to suffer the
severest tortures rather than aim a hostile blow at a son of Israel.
Dearer than life at that moment seemed the captive children of his
people; dearer in their degradation and misery than when he was free and
pursuing the flying legions of Cestius Galius, flushed with victory, and
believing that he was fighting the battles of the Lord.
-----
[15] See Appendix, Note VIII.
[16] See Appendix, Note IX.
[17] See Appendix, Note X.
CHAPTER XVIII.
“The dying Other from the gloom she drew,
Supported on his shorten’d arm he leans,
Prone agonizing; with incumbent fate,
Heavy declines his head; yet dark beneath
The suffering feature sullen vengeance lowers,
Shame, indignation, unaccomplish’d rage,
And still the cheated eye expects his fall.”
THOMSON.
The fatal morning dawned refulgently over the metropolis of the world,
but the eyes of the Hebrew captives shrank from before its beams,
loathing the light, and vainly wishing for its decline. A hundred days
of festivity had been decreed by the emperor to the Roman people, in
which the children of Israel were to be torn in pieces by wild beasts,
or compelled to slay each other,[18] to gratify the barbarous tastes of
those who held them in chains. Adonijah and his opponent were included
in the latter combats, as persons to whom no mercy would be shown. Both
were still in the flower of youth, in the glory of their strength, who
were thus brought forth to die.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account