Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
A second shout, more loud, more lengthened than that which lately hailed
his victory, greeted now his fall. It thrilled through every nerve of
Adonijah’s frame, and yet he seemed only to hear Julius Claudius’ single
voice. He opened his heavy eyes, and turned upon his worthless master a
look that told him that his soul was still unsubdued, for feebly raising
his hand he appeared to defy him to the last. That indignant gesture
exhausted the fallen gladiator’s remaining strength; but the latest
sound he heard was the wailing cry of the infant Lucius, then sight and
sense forsook him, and he lay unconscious, yet still breathing, before
that vast and eager multitude.
The spectators were divided in their feelings; but Titus, who in the
intrepid gladiator had recognised the captive of Jotapata, was inclined
to grant him mercy. This clement feeling was opposed by Julius Claudius,
who declared “that, having disturbed the triumph, he ought to die,” in
which opinion he was seconded by all those who had ventured too much
upon the vanquished Ithamar.
Berenice espoused the side of the fallen victor, and, incensed at the
positive manner in which Julius Claudius dared to oppose her wishes,
determined to make him feel her power. She pleaded warmly in behalf of
Adonijah, and with Titus she could not plead in vain. He gave the signal
of mercy, commanding the attendants of the circus to see the gladiator’s
wounds looked to, and to let nothing be wanting to promote his cure.
Not content with having gained her point, the fair Jewess exerted her
influence to lessen Julius Claudius in the eyes of her lover, of whose
regard she was jealous; and the proud Roman patrician had the
mortification of discovering that a word or hint from this fascinating
foreigner could shake the affection of his early friend.
Like most other Romans of the period, Julius despised strangers, and
this he had suffered Berenice to perceive, and the beautiful Jewess was
not of a temper to look over an affront. Unfeminine as she was, this
princess possessed the womanly failing at least of seeking to humble
those who contemned her power. She exerted her brilliant wit to make the
effeminate Roman appear ridiculous, and succeeded so well that Titus,
who like the Persian king of old smiled when his fair enslaver smiled,
and frowned when she frowned, laughed outright at her sallies. Stung to
the quick by this contemptuous treatment, Julius, no longer in the
humour to play the courtier, made an unguarded rejoinder which drew
tears from the eyes of the royal beauty, and looks of angry displeasure
from her princely lover. Julius, deeply wounded, took his little son by
the hand, and withdrew from the amphitheatre full of the mortifying
reflection that a tear or smile from this highly gifted though guilty
foreigner was more to Titus than the intimate companionship of years.
Public-domain text, read in full here on John Shaqi.
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