Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
“Assuming courage I did not at that moment feel, I demanded the occasion
of his coming; he briefly communicated the commands of his lord, and
putting a dagger into my hand bade me fall by my own hand rather than by
a less noble one.
“I put back the deadly weapon which Christianity and ‘the coming in of a
better hope’ forbade me to use, and then, actuated by the feeling of
self-preservation inherent in human nature, pleaded earnestly for my
life.
“I thought I saw signs of relenting in his eye, but his dread of
Nymphidius prevailed over his inclination to save me. He caught me by
the hair and raised the dagger to slay me. In humble imitation of my
Saviour, I prayed Him to forgive my murderers; this unnerved the
assassin’s arm, the blow was given, but the wound was slight. Marcus
fell at my feet, and flinging the dagger from him buried his convulsed
features in my garments and wept like an infant.
“I passed this interval in silent prayer. At length the freedman raised
his head, and, telling me ‘that he would report me as dead to his
master,’ staunched the wound in my throat, from which the blood was
flowing profusely, and demanded ‘whither he should convey me.’
“I resolved to enter the Arenaria, my husband’s attempt to destroy me
justifying the step I was about to take. I told him I would leave the
house privately that night. He wrapped me in my veil and pallium, kissed
my hand, and left me. I found no difficulty in gaining the asylum I had
chosen, as an opening existed leading from the sumptuous palace which
had formed my miserable home. The Consul Nymphidius perished that night.
He lost the object of his ambitious hopes, and I the grievous chain of
my unhappy wedlock. Words would fail me to describe its horrors, or the
guilt of that ambitious, licentious man. But from the lion’s mouth the
Lord delivered me, leading me forth into green pastures beside the
waters of comfort. During the stormy revolutions that have convulsed my
native city I have dwelt in peace among the brethren, apart from the
vain world and its vainer things. A strong desire to see the effigy of
my beloved brother Lucius conducted me to the mausoleum of my ancestors,
to which an entrance had been pierced from the Arenaria, where I was
found by Julius, who, supposing me to be a spirit, fled from me in
horror. He took refuge among the brethren, and was by them persuaded ‘to
forsake the unfruitful works of darkness, to serve the living God.’
While listening to the consoling words of Linus, he again caught sight
of me, and, still deeming me an inhabitant of the shades below, swooned
away.”
Public-domain text, read in full here on John Shaqi.
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