His ideas of the novel are offered in his preface. The Novel, for him,
is a department of Satire; "the most entertaining and universally
improving." To Smollett, "Roderick Random" seemed an "improving" work!
_Ou le didacticisme va t'il se nicher_? Romance, he declares, "arose in
ignorance, vanity, and superstition," and declined into "the ludicrous
and unnatural." Then Cervantes "converted romance to purposes far more
useful and entertaining, by making it assume the sock, and point out the
follies of ordinary life." Romance was to revive again some twenty years
after its funeral oration was thus delivered. As for Smollett himself,
he professedly "follows the plan" of Le Sage, in "Gil Blas" (a plan as
old as Petronius Arbiter, and the "Golden Ass" of Apuleius); but he gives
more place to "compassion," so as not to interfere with "generous
indignation, which ought to animate the reader against the sordid and
vicious disposition of the world." As a contrast to sordid vice, we are
to admire "modest merit" in that exemplary orphan, Mr. Random. This
gentleman is a North Briton, because only in North Britain can a poor
orphan get such an education as Roderick's "birth and character require,"
and for other reasons. Now, as for Roderick, the schoolmaster "gave
himself no concern about the progress I made," but, "should endeavour,
with God's help, to prevent my future improvement." It must have been at
Glasgow University, then, that Roderick learned "Greek very well, and was
pretty far advanced in the mathematics," and here he must have used his
genius for the _belles lettres_, in the interest of his "amorous
complexion," by "lampooning the rivals" of the young ladies who admired
him.
Such are the happy beginnings, accompanied by practical jokes, of this
interesting model. Smollett's heroes, one conceives, were intended to be
fine, though not faultless young fellows; men, not plaster images; brave,
generous, free-living, but, as Roderick finds once, when examining his
conscience, pure from serious stains on that important faculty. To us
these heroes often appear no better than ruffians; Peregrine Pickle, for
example, rather excels the infamy of Ferdinand, Count Fathom, in certain
respects; though Ferdinand is professedly "often the object of our
detestation and abhorrence," and is left in a very bad, but, as "Humphrey
Clinker" shows, in by no means a hopeless way. Yet, throughout, Smollett
regarded himself as a moralist, a writer of improving tendencies; one who
"lashed the vices of the age." He was by no means wholly mistaken, but
we should probably wrong the eighteenth century if we accepted all
Smollett's censures as entirely deserved. The vices which he lashed are
those which he detected, or fancied that he detected, in people who
regarded a modest and meritorious Scottish orphan with base indifference.
Unluckily the greater part of mankind was guilty of this crime, and
consequently was capable of everything.
Public-domain text, read in full here on John Shaqi.
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