Most modern readers will believe that both the luckless Major and his sister were religious maniacs. Poverty, solitude, and the superstition of their time were the true demon of Major Weir, burned at the stake in April 1670. Perhaps the most singular impression made by "Satan's Invisible World Discovered" is that in Sinclair's day, people who did not believe in bogies believed in nothing, while people who shared the common creed of Christendom were capable of believing in everything. Atheists are as common as ghosts in his marvellous relations, and the very wizards themselves were often Atheists. NOTE.--I have said that Scott himself had seen one ghost, if not two, and heard a "warning." The ghost was seen near Ashestiel, on an open spot of hillside, "please to observe it was before dinner." The anecdote is in Gillis's, "Recollections of Sir Walter Scott," p. 170. The vision of Lord Byron standing in the great hall of Abbotsford is described in the "Demonology and Witchcraft ." Scott alleges that it resolved itself into "great coats, shawls, and plaids"--a hallucination. But Lockhart remarks ("Life," ix. p. 141) that he did not care to have the circumstance discussed in general. The "stirs" in Abbotsford during the night when his architect, Bullock, died in London, are in Lockhart, v. pp. 309-315. "The noise resembled half-a-dozen men hard at work putting up boards and furniture, and nothing can be more certain than that there was nobody on the premises at the time." The noise, unluckily, occurred twice, April 28 and 29, 1818, and Lockhart does not tell us on which of these two nights Mr. Bullock died. Such is the casualness of ghost story-tellers. Lockhart adds that the coincidence made a strong impression on Sir Walter's mind. He did not care to ascertain the point in his own mental constitution "where incredulity began to waver," according to his friend, Mr. J. L. Adolphus. CHAPTER XVII: THE BOY