The outlines of Smollett's career are familiar, though gaps in our
knowledge occur. Perhaps they may partly be filled up by the aid of
passages in his novels, plays, and poems: in these, at all events, he
describes conditions and situations through which he himself may, or
must, have passed.
Born in 1721, he was a younger son of Archibald, a younger son of Sir
James Smollett of Bonhill, a house on the now polluted Leven, between
Loch Lomond and the estuary of the Clyde. Smollett's father made an
imprudent marriage: the grandfather provided a small, but competent
provision for him and his family, during his own life. The father,
Archibald, died; the grandfather left nothing to the mother of Tobias and
her children, but they were assisted with scrimp decency by the heirs.
Hence the attacks on the grandfather and cousins of Roderick Random: but,
later, Smollett returned to kinder feelings.
In some ways Tobias resembled his old grandsire. About 1710 that
gentleman wrote a Memoir of his own life. Hence we learn that _he_, in
childhood, like Roderick Random, was regarded as "a clog and burden," and
was neglected by his father, ill-used by his step-mother. Thus Tobias
had not only his own early poverty to resent, but had a hereditary grudge
against fortune, and "the base indifference of mankind." The old
gentleman was lodged "with very hard and penurious people," at Glasgow
University. He rose in the world, and was a good Presbyterian Whig, but
"had no liberty" to help to forfeit James II. "The puir child, his son"
(James III. and VIII.), "if he was really such, was innocent, and it were
hard to do anything that would touch the son for the father's fault." The
old gentleman, therefore, though a Member of Parliament, evaded attending
the first Parliament after the Union: "I had no freedom to do it, because
I understood that the great business to be agitated therein was to make
laws for abjuring the Pretender . . . which I could not go in with, being
always of opinion that it was hard to impose oaths on people who had not
freedom to take them."
Public-domain text, read in full here on John Shaqi.
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