I submit this simile of the pendulum with some diffidence to those
eager theorists who had rather believe that their art is advancing
steadily, but at a fair rate of speed, towards perfection. My own less
cheerful--yet not altogether cheerless view--is that the various
fashions in art swing to and fro upon intersecting curves. Some of the
points of intersection are fortunate points--others are obviously the
reverse; and generally the fortunate points lie near the middle of
each arc, or the mean; while the less fortunate ones lie towards the
ends, that is, towards excess upon one side or another. I have already
said that, in the amount of attention they pay to locality just now,
the novelists seem to be running into excess. If I must choose between
one excess and the other--between the carpet-bagger and the writer of
"dialect-stories," each at his worst--I unhesitatingly choose the
latter. But that is probably because I happened to be born in the
'sixties.
Let us get back (I hear you implore) to the historical point of view,
if possible: anywhere, anywhere, out of the _Poetics!_ And I admit
that a portion of the preceding paragraph reads like a bad parody of
that remarkable work. Well, then, I believe that our imaginary
historian--I suppose he will be a German: but we need not let our
imagination dwell upon _that_--will find a dozen reasons in
contemporary life to account for the attention now paid by novelists
to "locality." He will find one of them, no doubt, in the development
of locomotion by steam. He will point out that any cause which makes
communication easier between two given towns is certain to soften the
difference in the characteristics of their inhabitants: that the
railway made communication easier and quicker year by year; and its
tendency was therefore to obliterate local peculiarities. He will
describe how at first the carpet-bagger went forth in railway-train
and steamboat, rejoicing in his ability to put a girdle round the
world in a few weeks, and disposed to ignore those differences of race
and region which he had no time to consider and which he was daily
softening into uniformity. He will then relate that towards the close
of the nineteenth century, when these differences were rapidly
perishing, people began to feel the loss of them and recognize their
scientific and romantic value; and that a number of writers entered
into a struggle against time and the carpet-bagger, to study these
differences and place them upon record, before all trace of them
should disappear. And then I believe our historian, though he may find
that in 1894 we paid too much attention to the _minutiæ_ of dialect,
folk-lore and ethnic differences, and were inclined to overlay with
these the more catholic principles of human conduct, will acknowledge
that in our hour we did the work that was most urgent. Our hour, no
doubt, is not the happiest; but, since this is the work it brings,
there can be no harm in going about it zealously.
CLUB TALK
Public-domain text, read in full here on John Shaqi.
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