The reason of this is, of course, very simple. If an artist is to
have full power over his characters, to know their hearts, to govern
their emotions and sway them at his will, they must be his own
creatures and the life in them derived from him. He must have an
entirely free hand with them. But the personages of history have an
independent life of their own, and with them his hand is tied.
Thackeray has a freehold on the soul of Beatrix Esmond, but he takes
the soul of Marlborough furnished, on a short lease, and has to render
an account to the Muse of History. He is lord of one and mere occupier
of the other. Nor will it do to say that an artist by sympathetic and
intelligent study can master the motives of any group of historical
characters sufficiently for his purpose. For, since they have
anticipated him and lived their lives without his help, they leave him
but a choice between two poor courses. If he narrate their lives and
adventures as they really befel, he is writing history. If, on the
other hand, he disregard historical accuracy, he might just as well
have used another set of characters or have given his characters other
names. Indeed, it would be much better. For if Alcibiades went as a
matter of fact to Sparta and as a matter of fiction you make him stay
at home, you merely advertise to the world that there was something in
Alcibiades you don't understand. And if you are writing about an
Alcibiades whom you don't quite understand, you will save your readers
some risk of confusion by calling him Charicles.
Now Jonathan Swift and Esther Johnson and Esther Vanhomrigh really
lived; and by living, became historical. But Mrs. Woods sets forth to
translate them back into fiction, not as subordinate characters, but
as protagonists. She has chosen to work within the difficult limits I
have indicated. But there are others which might easily have cramped
her hand even more closely.
A Tale of Passion to be told in Terms of Reason.
Public-domain text, read in full here on John Shaqi.
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