First they dig a little hole in the ground. Next a narrow trench is
scraped out of the earth leading from this hole to another of about
the same size. At the bottom of this trench is placed a freshly cut
stick, and this is buried in the hard soil by covering it with wet
clay. When the clay is firmly packed the stick is drawn out, leaving a
little tunnel. Then clay is used to build a small mound over the
second hole, through which an opening is made which connects it with
the little tunnel. This is the mouthpiece of the pipe, the tunnel is
the stem, and the first hole is the bowl.
"The Swazis filled the hole with dagga weed and lighted it with a hot
cinder from the fire in front of the kraal," Sugden concluded. "Then,
one by one, they sucked the smoke through the mouthpiece. They used
the water method, also. It was an amazing sight! One after another
they would fall over, the next man at the pipe usually having to drag
the body of the last one out of the way."
I had seen these dagga orgies before and knew what they were like.
Sugden, however, thought it a most unusual spectacle and would have
taken a whiff of the dagga himself if he had been urged. His interest
was purely scientific, of course, and he succeeded in obtaining a few
leaves of the plant which he proposed to have analyzed when we reached
civilization again.
CHAPTER XVIII
Witch-doctors of Swaziland--How they brought a famine--L'Tunga's
school of witch-doctoring--The "Poison Test" to settle ownership--The
professional witch-doctor's equipment--L'Tunga decides a murder
case--Some genuine cures.
Dagga weed was Sugden's most interesting discovery up to that time and
it whetted his appetite. I pointed out to him that the witch-doctors'
craft would be a good thing to investigate and he went after this like
a bloodhound on a hot scent. We all became interested, and I soon
found myself whiling away the tedium of waiting for the coronation by
running down evidence of the art of "witch-doctoring."
What we discovered made me realize the wisdom of the government, which
had recently passed strict laws against the witch-doctors. For a time
L'Tunga regarded our curiosity as a great impertinence and did
everything possible to prevent our getting more information than was
readily available. Finally, one night, he grew confidential and told
us why the government had set its foot down on his brothers of the
craft. He did this chiefly because Dr. Sugden and I had shown him that
we were "white witch-doctors" and thus had established a sort of
fraternity among fellow practitioners.
"The bad witch-doctors caused all the trouble," he said, "and it was
their own fault that the government made laws against them. None of
the doctors in my 'lodge' were guilty of these offenses, but we have
to suffer with the rest. Like you white doctors, I cure the sick and
drive out evil spirits."
Public-domain text, read in full here on John Shaqi.
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