L'Tunga was full of this invasion of Swaziland by these strange
witch-doctors and told us stories about it for several hours. One was
as amusing as it was illuminating. It seemed that two young indunas
had a difference of opinion over a woman. They both tried to buy her
and bid against each other, so that the successful one had to pay
three or four times her market value. This hurt the purchaser's
feelings, while the loser was angry because he had been outbid. The
result was that the latter went to one of the witch-doctors and bought
a charm to protect him while he unostentatiously murdered his rival.
At about the same time the other induna bought a charm from another of
these witch-doctors and started out to slay his enemy. Before they
could meet the two witch-doctors compared notes and decided it would
be a bad thing for them if there was a killing. The doctor whose charm
proved valueless would lose prestige in the villages he was
plundering. So they agreed to prevent bloodshed, and did so by proving
that the woman in question was bewitched and thus only fit to serve
them! One of them took her, and the indunas decided to forget their
differences. However, when the crash came, after the starvation
episode, they hunted up these witch-doctors and promptly killed them.
"I have never heard what became of the woman," concluded L'Tunga, "but
I fear she is no longer in danger of being bewitched."
Before leaving us that night L'Tunga agreed to tell us everything
about his profession--with reservations, I suspected. He invited us to
visit his school where he trained the young witch-doctors, and we
decided to do so next day. His invitation, he explained, included only
Sugden and myself, as he knew that none of the rest of my party were
"white witch-doctors." He was extending to us a sort of "professional
courtesy," as it were.
We learned more about witch-doctoring at the school in a short hour
than we had during all the weeks we had been in its proximity. The
school was in a small kraal set apart from the others, and we found
about a score of would-be "doctors" in attendance. We must have
arrived at a slack moment, for they were all smoking dagga weed and
enjoying it to the full. L'Tunga, nevertheless, showed us all over the
place and painstakingly explained everything of interest. One small
hut, however, was forbidden to us. He explained that it was the
sanctuary where the charms were kept, and that if white men entered
it, none of the charms would ever be of any use. "We'd put a curse on
'em!" Sugden tersely put it.
Public-domain text, read in full here on John Shaqi.
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