[Illustration: DR. SUGDEN, PRINCE LOMWAZI, AND DR. O'NEIL]
[Illustration: DR. O'NEIL, MR. CRESPINELL, AND DR. SUGDEN AFTER THEIR
INDUCTION INTO THE ROYAL IMPI
This was one of the conditions insisted upon by Queen Tzaneen to prove
their allegiance to her. Clad in this fashion, the three white men
lived in the mountains for ten days, their only food consisting of
what they could gather or kill in the wilderness. They are the only
white men who have ever been accepted officially into a Swazi impi]
We halted in front of Sebuza and there followed a moment's silence. I
could see the thousands upon thousands of Swazis watching us, and it
gave me a peculiar, isolated feeling. Sugden and Crespinell kept their
eyes on Sebuza, and I knew exactly what the doctor was thinking. If
his wishes had come true, Sebuza would have choked right there.
Then Sebuza made a speech.
"White indunas of the royal impi," he said, addressing us in a loud,
clear voice. "You have proved worthy to be blood brothers of the
warriors who guard the king. You have been sanctified and have borne
the ordeal without flinching. From now on you are Swazis and entitled
to all the privileges of my chosen indunas."
There was a good deal more, for Sebuza liked to hear himself talk. As
he rambled on I heard Sugden make a remark out of the corner of his
mouth to Crespinell, which brought a blush to that young induna's
tanned cheek.
"He's going to tell how many wives we can have in a minute," he
whispered. "I hope you get nice fat ones!"
When Sebuza finally finished, he motioned to me to come forward. I did
so and stood just below him on the mound. An induna handed him a
plumed headdress and he placed it on my head. It was much as though he
were conferring a decoration. I stepped back, and Sugden took my place
and received his headdress. Crespinell followed, and then we turned
and faced the royal impi. Sebuza gave a sign and the impi saluted us.
Then we stepped into its ranks and we all saluted the king.
That was the end of the ceremony that made us the only white men to
hold commissions in the royal impi of Swaziland. After leaving the
"parade ground" we were only too thankful to hobble back to camp and
minister to our numerous scratches, cuts, and abrasions. But we had
not yet come to the end of our torture! Din, however, practically
saved our lives by rubbing some concoction he made on our abused feet.
It eased them wonderfully and made it possible for us to get through
the rest of that day.
The same afternoon the real celebration started. Every one had been
drinking tswala, some of which runs as high as twelve per cent. in
alcohol, and this seemed to add to their desire to dance. The warriors
danced before the royal kraal, and we had to perform with our impi. In
spite of Din's treatment, it was agony. The ground was hard and
blistering hot. Sugden's remark that "the hobs of hell have nothing on
this" was fully justified.
Public-domain text, read in full here on John Shaqi.
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