Interments take place without any ceremony. The dead body is laid at full length in a grave, which is covered up with earth. But whenever one of the Ajetas is dangerously ill, and his recovery despaired of, or that he has been even slightly wounded by a poisoned arrow, his friends place him seated in a deep hole, with the arms crossed over his breast, and thus inter him while living. I thought of speaking to my interpreter on religion, and asked her if she did not believe in a Supreme Being--an all-powerful Divinity, on whom all nature--even we ourselves--depend in all things; and who had created the firmament, and who was looking on at our acts. She looked at me with a smile, and said: "When I was young, amongst your brothers, I remember that they spoke to me of a master, who, as they said, had Heaven for his dwelling-place; but all that was lies; for see"--(she here took up a small stone and threw it into the air, saying, in a very serious tone)--"how can a king, as you say, remain in the sky any more than that stone?" What answer could I give to such reasoning? I left religion aside, to put to her other questions. I have already stated that the Ajetas did not often wait for the death of a person to put him into the ground. As soon as the last honours are rendered to a deceased, it is requisite, conformably to their usages, to take revenge for his death. The hunters of the tribe to which he belonged set out, with their lances and their arrows, to kill the first living creature which should appear before their eyes--be it man, stag, wild boar, or buffalo. From the moment they start in search of a victim, they take care, in every part of the forest through which they pass, to break the young shoots of the arbustus shrub, by pointing its tops in the direction which they are following. This is done to give a caution to their friends, and other passers-by, to avoid those places in which they are searching for a victim, for if one of themselves fell into their hands, he would, without fail, be taken as the expiatory victim. They are faithful in marriage, and have but one wife. When a young man has made his choice, his friends or his parents make a demand for the young girl; a refusal is never given. A day is chosen; and on the morning of that day the young girl is sent into the forest, where she hides herself or not, just as she pleases, and according as she wishes to be married to the young man who has asked her. An hour after her departure, the young man is sent to find out his bride. If he has the good luck to find her, and to bring her back to her parents before sunset, the marriage is concluded, and she becomes his wife without fail; but if, on the contrary, he returns to the camp without her, he is not allowed to renew his addresses.