The Tagals have retained all their old superstitions. However, thanks to the Spaniards, they are all Christians; but they understand that religion nearly in the way that children do. They believe that to attend on Sundays and festival days at the Divine offices, and to go to confession and to communion once a year, is sufficient for the remission of all their sins. A little anecdote that occurred to me will show how far they understand evangelical charity. One day two young Indians stole some poultry from one of their neighbours, and they came to sell them to my major-domo for about sixpence. I had them called before me, to administer a lecture, and to punish them. With the utmost simplicity they made me this answer: "It is true, master, we have done wrong, but we could not do otherwise; we are to go to communion to-morrow, and we had not money enough to get a cup of chocolate." It is a custom with them to take a cup of chocolate after communion, and it was considered by them a greater sin to miss taking that than to commit the trifling theft of which they were guilty. Two evil-doing demons play an important part among them, and in which all believed before the conquest of the Philippine islands. One of those malevolent demons is the Tic-balan which I have already mentioned, who dwells in the forests, in the interior of the large fig-trees. This demon can do every possible harm to anyone who dares not to respect him, or who does not carry certain herbs about his person; every time an Indian passes under one of these fig-trees he makes a movement towards it with his hand, saying: "Tavit-po," Tagal words, signifying: "Lord! with your permission!" The lord of the place is the Tic-balan. The other demon is called Azuan. She presides especially over parturitions in an evil manner, and an Indian is often seen, when his wife is in labour, perched upon the roof of his hut, with a sabre in his hand, thrusting the point into the air, and striking on all sides with the edge, to drive away, as he says, the Azuan. Sometimes he continues this manoeuvring for hours, until the labour is over. One of their beliefs--and one that Europeans might envy--is, that when a child that has not reached the age of reason dies, it is happy for all the family, since it is an angel that has gone to heaven, to be the protector of all its relations. The day of the interment is a grand fête-day; relations and friends are invited; they drink, they dance, and they sing all night in the hut where the child died. But I perceive that the superstitions of the Indians are drawing me from my subject. I shall have occasion, further on, to describe the manners and customs of these singular people. I now resume my statement, at the moment when my lieutenant tried to assure me that I had some anten-anten, and that consequently I could not be wounded by a shot fired at me. He then addressed the young girl, who had remained in the corner, more dead than alive.