Adventures of the Ojibbeway and Ioway Indians in England, France, and Belgium; Vol. 1 (of 2): being Notes of Eight Years' Travels and Residence in Europe with his North American Indian CollectionCatlin, George
History
Adventures of the Ojibbeway and Ioway Indians in England, France, and Belgium; Vol. 1 (of 2): being Notes of Eight Years' Travels and Residence in Europe with his North American Indian Collection
Catlin, George
England -- Description and travel; France -- Description and travel; Indians of North America
After my explanations and their pipe were finished, they arose and gave
the _Wa-be-no_ dance, as they call it. _Wa-be-no_, in the Ojibbeway
language, means mystery, and their mystery-dance is one of their
choicest dances, only given at some occasion of their mystery-feasts,
or for the accomplishment of some mysterious design. This dance is
amusing and grotesque, and made much merriment amongst the audience.
I explained the meaning of this also, and they afterwards gave some
surprising illustrations of the mode of catching and throwing the ball
in their favourite game of ball-play, with their ball-sticks in their
hands. The astonishing quickness and certainty with which they throw
and catch the ball in their rackets elicited immense applause; and
after this they gave the "_scalp-dance_," which is given when a party
returns from war, having brought home scalps taken from their enemies'
heads, and preserved as trophies by the victors. In this dance the
women, occupying the centre, hold up the scalps, attached to the tops
of little poles, while men who have come from war dance around in a
circle, brandishing their weapons, gnashing their teeth, and yelling
the war-whoop at the highest key of their voices. At the close of
this terrifying dance, which seemed to come just up to the anxiety of
the excited audience, there was a tremendous roar of applause, and,
in the midst of the uproar, an old gentleman took from his pocket a
beautifully chased silver tobacco-box, and handing it to me, desired
me to give it to the old chief, and tell him to carry his tobacco in
it. I handed it to the old man, and, as he had seen the hand that gave
it, he sprang upon his feet, as if he were but a boy, and reaching
out his hand, grasped, over the heads of the audience, the hand of
the venerable old gentleman, who told him "he was happy to see him,
and to make him a little present to recollect him by." The old chief
straightened up and squared himself upon the platform, throwing his
buffalo robe over his left shoulder and passing it forward under his
right arm and into his left hand; and with the most benignant smile
(as he turned his box a moment under his eye, and passed it into his
left hand) commenced--"My friends, though I am old I thank the Great
Spirit for giving me strength to say a few words to you. He has allowed
me to live many years, and I believe it is because I thank him for all
his gifts. His eye was upon us when we were on the great salt lake,
and he has brought us here safe, for which we all are thankful. He
has directed you all to come here this night and to be so kind to us,
for we had done nothing to make you come. We have long heard of the
_Sag-a-noshes_,[6] and we have been anxious to come and see them. We
have fought for them and with them, and our fathers and brothers have
bled for them. There are many of the _Sag-a-noshes_ amongst us, and
we love them. The Great Spirit has smiled upon our undertaking, and he
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