Adventures of the Ojibbeway and Ioway Indians in England, France, and Belgium; Vol. 1 (of 2): being Notes of Eight Years' Travels and Residence in Europe with his North American Indian CollectionCatlin, George
History
Adventures of the Ojibbeway and Ioway Indians in England, France, and Belgium; Vol. 1 (of 2): being Notes of Eight Years' Travels and Residence in Europe with his North American Indian Collection
Catlin, George
England -- Description and travel; France -- Description and travel; Indians of North America
The reverend gentleman then, in a tone and a manner the most winning,
and calculated to impress upon them the sincerity of his views, told
them "he was aware that they were religious, that they all worshipped
the Great Spirit, but that he did not exactly know in what way; that
he did not come here to tell them anything to give them offence, but
with the hope of learning something more of their belief and modes of
worship, of which he confessed he was ignorant, and also of explaining
to them what he and the other divines in the civilized world believed
to be the best, if not the only true religion." (Here the old chief
lighted his pipe, which he commenced smoking.)
The reverend gentleman then explained, in the briefest manner possible,
and in the mode the best calculated for their understanding (and which
was literally interpreted them), the system of the Christian religion
and the mode of redemption.
When the reverend gentleman had finished his remarks, the old chief
filled his pipe again, and, sitting with his eyes cast down until he
had smoked it partly out, he handed it to the War-chief, and (instead
of rising, as an Indian does to speak on any other subject) the old man
rested his elbows on his knees and answered as follows:--[10]
"My friends--We feel thankful for the information and advice which
you come to give us, for we know that you are good men and sincere,
and that we are like children, and stand in need of advice.
"We have listened to your words, and have no fault to find with them.
We have heard the same words in our own country, where there have
been many white people to speak them, and our ears have never been
shut against them.
"We have tried to understand white man's religion, but we cannot--it
is _medicine_ to us, and we think we have no need of it. _Our_
religion is simple, and the Great Spirit who gave it to us has
taught us all how to understand it. We believe that the Great Spirit
made our religion for us, and white man's religion for white men.
Their sins we believe are much greater than ours, and perhaps the
Great Spirit has thought it best therefore to give them a different
religion.
"Some white men have come to our country, and told us that if we did
not take up white man's religion, and give up our own, we should all
be lost. Now we don't believe that; and we think those are bad or
blind men.
"My friends--We know that the Great Spirit made the red men to dwell
in the forests, and white men to live in green fields and in fine
houses; and we believe that we shall live separate in the world to
come. The best that we expect or want in a future state is a clear
sky and beautiful hunting-grounds, where we expect to meet the
friends whom we loved; and we believe that if we speak the truth
we shall go there. This we think might not suit white people, and
therefore we believe that their religion is best for them.
Public-domain text, read in full here on John Shaqi.
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