AE in the Irish TheosophistRussell, George William
Religion
AE in the Irish Theosophist
Russell, George William
Theosophy
The cycles of the Gods is followed in Irish tradition by the cycle
of the heroes. The Gods still mingled with them and presumably
taught them, for many of these heroes are Druids. Fin, the hero
of a hundred legends, Cuchullin, Dairmud, Oisin and others are
wielders of magical powers. One of the most beautiful of these
stories tells of Oisin in Tir-na-noge. Oisin with his companions
journeys along by the water's edge. He is singled out by Niam,
daughter of Mannanan, king of Tir-na-noge, the land of the Gods.
She comes on a white horse across the seas, and mounting with her
Oisin travels across the ocean; after warring with a giant Fomor
he passes into Tir-na-noge, where for a hundred years he lives
with Niam and has all that heart could wish for. But desire for
Eire arises within him and returning, he falls off the magic steed,
and becomes an old man weary with years. It is purely occult.
Oisin, Niam, her white steed, Tir-na-noge, the waters they pass over,
are but names which define a little our forgotten being. Within
Oisin, the magician, kindles the Ray, the hidden Beauty. Let us
call it by what name we will, so that we spare the terms of academic
mysticism or psychology. It is the Golden Bird of the Upanishads;
the Light that lighteth every man; it is that which the old
Hermetists knew as the Fair or the Beautiful--for Niam means beauty;
it is the Presence, and when it is upon a man every other tie breaks;
he goes alone with It, he is a dying regret, an ever-increasing joy.
And so with Oisin, whose weeping companions behold him no more.
He mounts the white horse with Niam. It is the same as the white
horse of the Apocalypse, whereon one sits called Faithful and True.
It is the power on which the Spirit rides. Who is there, thinking,
has felt freed for a moment from his prison-house, and looking
forth has been blinded by the foam of great seas, or has felt his
imagination grow kingly in contemplation--he has known its impelling
power; the white horse is impatient of restraint.
As they pass over the waters "they saw many wonderful things on
their journey--islands and cities, lime-white mansions, bright
greenans and lofty palaces." It is the mirror of heaven and earth,
the astral light, in whose glass a myriad illusions arise and fleet
before the mystic adventures. Haunt of a false beauty--or rather
a veil hung dazzling before the true beauty, only the odour or
incense of her breath is blown through these alluring forms. The
transition from this to a subtler sphere is indicated. A hornless
deer, chased by a white hound with red ears, and a maiden tossing
a golden lure, vanishes for ever before a phantom lover. The poet
whose imagination has renewed for us the legend has caught the true
significance of these hurrying forms:
"The immortal desire of immortals we saw in their eyes and sighed."
Public-domain text, read in full here on John Shaqi.
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